Lögberg-Heimskringla - 10.09.1999, Blaðsíða 5

Lögberg-Heimskringla - 10.09.1999, Blaðsíða 5
Lögberg-Heimskringla • Föstudagur 10. september 1999 * 5 What’s happening in... Iceland Bragi Jónsson takes part in the discussion. pi,oto: Morgmhiaðið/Jím Sman Leifur Continued from page 1 for the building, this cannot be con- firmed. However, Guðmundur said: “If Eiríkur lived at all, he lived at Eiríksstaðir.” As we know, Eiríkur was a warrier who changed his place of res- idence frequently. He was driven from Norway because of warfare. In his address, “Greenlanders’ Saga in present times,” Helgi Þorláksson pointed out that the verbal sources had changed from one genera- tion to the next, and the same was true for the written texts. For example he said that. many things were unclear about Guðríður Þorbjarnardóttir, where sources did not agree, such as on her stay at Skagafjörður after her retum home. Did she live aÞReynisnes or at Glaumbær, for example? Robert Kellogg also mentioned Guðríður and Jenny Jochens spoke of her and Freydís in her discussion ori women and vikings. Kellogg reviewed the reason for Eiríkur the Red’s leaving Norway and said that Iceland had been a good refuge for people who had got- ten into trouble; where there was a tra- dition for telling tales for the sake of entertainment. Bo Almqvist discussed the chapter on the two Guðríðurs in Greenlanders’ Saga, where both women claimed to be named Guðríður. Almqvist felt this was more of a ghost story than a description of a dream. Árni Björnsson was thinking along the lines of anthropology as well in his discussion on families with special poetic abilities which possibly settled in Iceland. He felt the nation’s isolation explained the poetic literature, and emphasized that those who moved to Iceland were not only warriers from the ranks of Vikings, but mainly peaceful men, most of whom were farmers. The art of writing came with the church and the farmers on church lands kept pas- tors who did the writing. Kirsten Wolf talked about the effects of Vínlands Saga on Westem- Icelandic and Canadian literature where there is plenty to work with,from then and now. Vínland became a symbol, a kind of Frón or ísafold and the same is tme for Leifur Eiríksson. He became a very romantic symbol. Kirsten Wolf, professor at the University of Manitoba, and Marianne E. Kalinke, professor at the University of Illinois, talked about Icelandic studies in the U.S. Robert Kellogg mentioned W.H. Auden, for a good reason, and Iceland’s iinportance to him. Sveinn Haraldsson toyed with contradictions in the origin of Eiríkur the Red. Was he Norwegian or Icelandic? Sveinn also discussed names, for example Leifur’s name, which rightly should have been named Þorleifur, and perhaps that was his name. Sveinn also praised the literature itself which certainly is very important in the Vínlandssagas. Why do people not rather spend time discussing the lit- erature than the question of Leifur’s nationality? Inga Dóra Björnsdóttir, who is familiar in the U.S.A. informed that many Americans consider Leifur to be Swedish. Skrælings verrir Jakobsson gave an interest- ing talk on Skrælings (uncultured people). He felt that stories on Skrælings tell us something about Icelanders. Icelanders described them- selves by describing Skrælings. Skrælings had most likely been seen as a kind of sorcerers or outlaws and right- ly killed as such. Many areas of study were dealt with at the conference, such as nautical studies, and chronological studies by Þorsteinn Vilhjálmsson and Sören Thirslund. Birgit Wallace Ferguson gave a lecture on L’Anse aux Meadows and Vínland. Benjamin J. Vail meted out knowledge on studies which lie mid-way between culture and the natu- ral surroundings, Human Ecology. There was also Vínland and ancient Icelandic studies among British people such as during the Victorian period. Other studies of interest were Bjöm Bjarnason’s remarks on Columbus’s possible visit to Iceland in 1477. Translated from Morgunblaðið Canada Iceland supports Centre Elva Jónasson Ernest Stefansson opened the reception 17 June 1999 at Betel Centre in Gimli by introducing Svavar Gestsson, Consul for Iceland, and his wife Guðrún Ágústsdóttir, President of the Reykjavík City Council. Svavar Gestsson, on behalf of Halldór Ásgrímsson, the Foreign Minister of Iceland, and, with his wife Guðrún, took great pleasure in lauding their good friend, Neil Bardal, on his appointment as Honourary Consul for Iceland to Gimli. Guðrún presented Neil with a special gift of commemorative coins from the city of Reykjavík, perhaps her last oíficial duty as President of the Reykjavík City Council before beginning her two-year leave of absence. Neil Bardal then presented his credentials from Halldór Ásgrímsson, the Foreign Minister of Iceland, to Bill Barlow, Mayor of Gimli, saying that “1 chose Gimli, Gimli did not choose me.” On behalf of the Govemment of Iceland, Svavar Gestsson presented a cheque for $90,000 to the Icelandic Heritage Museum of Gimli. John Harvard, M.L.A., presented another cheque for $90,000 from the Millennium Commission to the Museunt. Laurence Johnson as president ol’the Museum board accepted the monies. Ernest Stefansson invited the guests to enjoy the refresh- ments with coffee and conversation. Photo: Jón Einars. Gustafsson Mural Continued from page 1 melodies. David Carty, the painter, in his illustration of Icelandic cul- ture, has incorporated several elements in his depiction. Viking explorers, an elderly seaman, fishermen, Icelandic horses, a vol- cano, a geyser, the sagas, scenes front both Iceland and the New World, and even Charlie Thorson with “Punkinhead.” The mural will undoubtedly be visited by many from the community and may become a focal point when visitors from Iceland are being guided through the early areas of the first lcelandic settlers in the West End neighbourhood. Slefania Sveinhjamardóitir YEOMAN FARM Parham, Ontario K0H 2K0 Telephone & Fax: 613 / 37J-6308 <it& it itnnt fiin* iint nu1 'nB'HRiet hri n nr&ttr NtiT'mtm a. rmt t rin 'ne'HittBiHi-

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