Reykjavík Grapevine - 02.08.2013, Síða 12

Reykjavík Grapevine - 02.08.2013, Síða 12
T EMPL A R A SUND 3 , 101 RE Y K JAV ÍK , T EL : 5711822, W W W.BERGSSON. IS CHECK OUT OUR NEW PLACE – BERGSSON DELÍ & DJÚS JUST AROUND THE CORNER OPEN FROM 7:00 BREAKFAST, LUNCH & DINNER It comes and goes, the rage against The Machine. Every so often it boils over, causing an uproar of surprise and dis- may about the blatant abuse of power by society’s purported watchdogs. Swine, slaves, cops. Call them what you will, but rest assured that it won't be long until an- other video of Iceland’s finest strangling a teenager or pepper spraying reporters stirs grunts and growls in the otherwise peaceful dorm-halls of Icelandic journal- ism and debate. The outcome is a wave of opinion col- umns where the political left shares its de- lusional views on proper police work. The week after, it yawns economics, confirm- ing the painful fact that debate in Iceland mostly serves as recreation for the com- mentators. The most recent example of this is the reaction to a video that shows a po- liceman in downtown Reykjavík brutally arresting a lady so shitfaced that she can hardly stand. He is currently undergoing investigation, while a softball version of the 'rotten apple' game is played in the media. Instead of shunning institutions and waiting for 'a few rotten apples' to come rolling back, the Icelandic left as- sumes rottenness in this particular indi- vidual and waits for the state to deny it. The fuss Shit happens and people get all worked up. Yet it should come as no surprise. It happens like this and worse than this. All over, all the time. Sure, the arrest was unnecessary and undignified, but what gets me is the amazed and confused pitch of the dis- cussion. The seemingly genuine surprise at the fact that heavy-handed officers sometimes make the law up as they go. In recent years we've learned of mass deportations, surveillance, torture and sexual offences; illegal actions executed and (sometimes) initiated by this band of pesky authoritarians. It's not cool, but by now it ought to be expected. The flip side I've covered the reaction of the left. The re- actionary left. But the right has a voice too. If you bother the police, they should arrest you, it claims. If the law states otherwise, their reactions are still un- derstandable and should be tolerated. American cops are much harsher. Polic- ing is stressful and unappreciated work. Fuck-ups result from cutbacks. The police needs more money. And more weapons. Convincing. Still, most of the piglet’s su- periors have been suspiciously hesitant to defend him. Some cops have even written to the media and condemned his actions. This breach of unity within the police force is highly unusual. Be it heavy han- dling of suspects, losing drugs or money or the occasional death of people being held in custody, the cops tend to stick up for one another. Like any institution they need to project a credible image. They need to seem reliable, sober and just, but most importantly the guys with the batons need to seem sympathetic. They must appear presentable and yes, cuddly. One such cop is Gísli Jökull Gíslason. The good cop Small and mild mannered, Gísli emits the friendliness essential to this image. Unlike many cops, he's difficult to put off balance and if he indeed suffers from the megalomania common to most in his line of work, he takes good care to hide it. With his upright posture, stoned eyes and politely arrogant smirk he reasons with wasted hoodlums or furious protestors without giving way or changing his mood. In 2010 he ran as candidate for the Con- stitutional Council, despite having, in his own words, “few radical or fully moulded views.” He said he was running so he could be “an active participant in these dramatic times.” It is this cocktail of presentability, mindless acceptance and voluntary par- ticipation that lead me to classify him as 'a dangerous man.’ The bad cop ain’t that bad Being able to articulate his thoughts without casting disgrace on his office, Gísli wrote an article in Fréttablaðið in defence of the officer who appears in the video (July 11). Reeking of objectivity, he notes the high tolerance that the Icelandic police usually show, before stating that the video doesn't reveal every side of the event. Then he explains how the action mostly follows a standard Norwegian ar- rest method, and credits the officer for his directness. In closing, he mentions that street cops risk getting injured or taken to court for trying to do a good job and urges us not to blow things out of propor- tion when we judge others. Good lad! Aiding his pal while pro- moting sympathy for the police at large. The good cop steps in to pacify a crowd infuriated by the bad cop, and his calm, humanistic approach damn near covers up the fact that he isn't the least bit apologetic. They do this all the time, playing good cop/bad cop. As if extracting a convic- tion, they play our full emotional scales like a keyboard. In exercising and defend- ing their authority they appear like the inverse/antithesis, but every action and every word reflects the same conservative ideology. Their diplomacy and aggrava- tion both serve the same institution, the same set of social values. The Yin and Yang of state dominion. 'All Coppers are Basterds' An old hooligan hymn warns against cops like Gísli in the language of unrepresent- ed minorities: “All Coppers are Basterds.” Although this poesy may sound a little dualistic and judgmental, it's worth con- sidering its full meaning: the resonating anger towards the willing participants of this blood-ridden power structure. To be a cop is to denounce responsi- bility for your most ethically questionable actions and act out the most authoritarian ideas of society; to align with the perpe- trators of history and against its victims; to monitor and control other people’s behaviour while taking an indisputable stance with nationalism, observation- society, bureaucracy and hegemony. Trust in the police amounts to an ab- surd faith in 'the social contract' and con- tentment with heavy losses of individual autonomy. Those shaken by police brutal- ity would do well to consider the sanity of employing armed overseers. We must recognise the horrors of authoritarianism and question the motives of those who defend it. Human dignity is threatened, not so much by brutish oafs as their slick, idealist counterparts. We must never trust the cops. Especially the nice ones. Like many capital area residents, I depend on the bus for my daily travels. And like many who use the bus, I find the service sorely lacking. Fares increase, service de- creases, and the website is, at this point, infamous for being one of the most mad- deningly unnavigable Icelandic websites. However, I don’t think the situation is in- tractable. The bus service just needs to be collectivised. A lot of people aren’t aware that the capital area bus company, Strætó bs., is actually a private company. They have contracts with Reykjavík and surround- ing municipalities, but they are a private company, with all that comes with it—an interest in maintaining a profit and mak- ing budget cuts from the bottom up—ex- cept for the usual headache of having to face any competition from other compa- nies in the same industry. To those who are accustomed to their mass transportation being a public service, the idea of a private mass transportation service might seem absurd. And they’d be right, it totally is. To rectify this situation, I propose a few changes that would be to the benefit not just of those who use the bus, but also of car drivers, too. 1. Make public transportation truly public In other words, eliminate individual bus fares and subsidise the operation through taxes alone. I’m sure a lot of car drivers would balk at the idea, but they would in fact stand to benefit. Bus service in Akureyri has been free for years now. The result they saw when they made the change was a huge spike in people using the bus, which has undoubtedly reduced car traffic, allowing for faster travel times. Furthermore, fewer cars means less wear and tear on roads, resulting in lower costs for road maintenance. For those who ask why everyone should pay for a service only a fraction of people use, I would ask that we remem- ber that a socially-minded society pays collectively into all kinds of services that only a fraction of the population will use at any given time: unemployment insur- ance, maternity pay, disability and so on. We do this because it benefits us all to have these services available to us all. Mass transportation should be no differ- ent. 2. Make public transportation accountable Ideally, the committee that runs the planning and scheduling for the bus ser- vice should be an elected position. Say, a seven-person committee, where each member serves four years at a time. They must convince the people they hope to serve why they should be elected, and they should be able to be voted out if they don’t live up to expectations. Which brings me to … 3. Make public transportation transparent I envision a website where the general public can submit their own questions, suggestions and complaints. These are posted publicly, as are responses from committee members. Furthermore, the committee would post their own propos- als, with input from the public. I believe the result of collectivising the bus would not only be reduced road wear, reduced air pollution and decreased travel times; it would mean a cheaper bus service that more people use, serving both transparently and with accountability. There is absolutely no reason why a mu- nicipal area of just over 100,000 couldn’t do this, especially as the alternative is either more car traffic, or a continuation of the broken, limping machine that is the capital area bus service today. Haukur Hilmarsson works part time for the social services in Reykjavík Paul Fontaine has been writing for the Reykjavik Grapevine since issue two, 2003 Especially The Nice Ones Collectivise The Bus! Reflections on police brutality and public discourse 12The Reykjavík Grapevine Issue 11 — 2013

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