Gripla - 20.12.2018, Qupperneq 49

Gripla - 20.12.2018, Qupperneq 49
49 [on the nature of man and his blood Man has in himself the likeness of the four elements, and this can be noted in the blood from the veins of a man, if it remains for a while in a cask, it has four colours. uppermost is red blood, like fire, and hot and dry by nature. next is red-brown blood, like air by its moisture and heat. undermost is Melancholea, black blood, like earth in colour, and dry and cold by nature. then there is phlegm, like water, moist and cold by nature, and it surrounds the blood like the great oceans flow around the globe of the earth. But if the blood-liver is cut, the water that men call vari flows instead, just like the oceans flow between countries.] Vindician’s Letter also includes a section in which the nature of each hu- mour is described as a combination of dry, moist, cold or hot. the dif- ference is, though, that the microcosmic link between each humour and the corresponding element – which appears, for example, in Bede’s and other writings as described above – does not appear in the Letter. Neither does the idea of the different stratum of the humours, and how it can be seen if the blood is kept in a bowl for a while. However, the Hippocratic treatise Nature of Man offers us the idea by informing us that “καὶ τοῖσιν ἀποσφαζομένοισι τὸ αἷμα ῥεῖ πρῶτον θερμότατόν τε καὶ ἐρυθρότατον, ἔπειτα δὲ ῥεῖ φλεγματωδέστερον καὶ χολωδέστερον” [and when men are cut, the blood that flows is at first very hot and very red, and then it flows with more phlegm and bile mixed in it].63 It is noteworthy that this seems to echo in an unusual way a dramatic scene in Bandamanna saga (c. 1300).64 at the end of the saga, the complex and shady Óspakr Glúmsson bursts into the house of the man who has now married his beloved wife, Svala, and stabs him to death. the killing is an act of jealousy, as Óspakr himself explains in a verse before leaving the scene 63 Nature of man, vi. 39–41. the work is now usually attributed to his student Polybus, fifth century bce. the edition used here is Hippocrates, Nature of Man, trans. by William Henry Samuel Jones, Hippocrates, 10 vols, Loeb Classical Library 150 (Cambridge, Ma: Harvard university Press, 1931), vol. VI, 1–41. trans. Jones, ibid., 19. 64 Estimated to be composed c. 1300, the oldest manuscript fragment from c. 1350, see Vésteinn Ólason, “family Sagas,” A Companion to Old Norse-Icelandic Literature and Cul- ture, ed. by rory Mcturk (oxford: Blackwell, 2005), 114. HUMORAL THEORY IN THE MEDIEVAL NORTH
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