Skáldskaparmál - 01.01.1994, Page 94

Skáldskaparmál - 01.01.1994, Page 94
92 Fredrik J. Heinemann Gunnarr begins by suggesting that the dispute be submitted to arbitration (2), and, following the rejection of this proposal, offers to set the compensation himself and to settle the matter then and there (3). Rebuffed again, Gunnarr then offers Otkell sjálfdœmi (4), which is also refused. Recognizing the godsend of having someone of Gunnarr’s stature between a rock and a hard place, Ot- kell/Skammkell repeatedly require Gunnarr to propose a settlement that lessens his chances of a favorable outcome and guarantees them increasing honor. In fact the two are virtually the same thing: winning a lawsuit brought prestige, and losing was regarded as not simply a setback but a blow to one’s standing.12 Thus, Skammkell’s observation that public arbitration poses little threat to Gunnarr because of his popularity is shrewd. No doubt, he would be required to pay a sum of money that more than covered the costs of Otkell’s losses, but he would suffer no real punishment and no loss of honor. Partly, this is because Gunnarr does not have to submit to arbitration, but suggests it himself. Gunnarr’s next gambit, offering double compensation, fails to satisfy Skammkell on much the same grounds. In addition, despite Gunnarr’s offer of his vinátta, Skammkell may sense an implied insult in the offer. He might be thinking that had Gunnarr genuinely meant his ofifer of friendship, he would have begun with such a declaration combined with the insistence that Otkell accept sjálfdœmi. This procedure is, of course, the one followed by Gunnarr and Njáll when they compose the killings instigated by their wives. And for one other reason it would seem that Skammkell has unwittingly made the proper inference here: only a fool would willingly offer these two scoundrels anything, let alone friendship. Besides, after Otkell refused to sell Gunnarr hay, they were not on good terms. Whatever he is thinking, Skammkell fmally pins Gunnarr down, so that he is virtually forced to offer Otkell sjálfdami. Tempers are at the boiling point when Skammkell commits a tactical mistake that results in the failure of their case. After refusing Gunnarr’s offer of sjálfdœmi, he virtually rules out any third-party settlement that will guarantee them more honor.13 Gunnarr’s final triumph, in which his opponents plead with 12 Ingvarsson (1970:9-10) says that honor is the most importantissueatstakein nearly all lawsuits, not justice or financial gain. If someone committed an offence against another, then the injured party suffered a loss of honor ifhe did not respond in some way. One way to restore one’s honor was to punish the offender. 13 Ingvarsson alleges (1970:320), without offering any supporting examplcs, that “það þótti mikill virðingarauki að fá sjálfdæmi í máli, meiri en koma fram refsingu samkvæmt dómi. Sækjandi, sem átti allskostar við andstæðing sinn, tók því oft sjálfdæmi.” (“it was considered a great increase in honor to receive self-judgment in a lawsuit, even more than to obtain punishment by court sentence. A plaintiff who had his opponent completely in his power thus often took self-judg- ment.”) If such a conclusion is valid, then Otkell/Skammkell are stupid indeed to refuse Gunnarr’s offer. But it is hard to see how any victory can surpass the prestige gained from outlawing one’s opponent, driving him into exile, and confiscating his property. Heusler (1911:42) states: “In der Rache liegt die edelste Vergiitung fiir den Schmerz des Gekránkten, zugleich die beste Ehrung fiir den Toten. Ihr kommt am náchsten die gerichtliche Achtung oder der Schiedsspruch in seiner dem Kláger ehrenvollsten Form, das Selbsturteil.” It would seem that plaintiffs sometimes accept sjálfdœmi in lieu oF going to court so as not to involve themselves in further risk. That Otkell/Skammkell risked too much is obvious from the outcome of their
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