Skáldskaparmál - 01.01.1994, Qupperneq 138

Skáldskaparmál - 01.01.1994, Qupperneq 138
136 Marianne Kalinke okkur” (p. 1962). Now Þorgrímur maintains that on the basis of the mutual pledges he is the one who should marry Ólöf by rights. In the main narrative, as in the forestory, the problem of a woman’s right to self-determination is expressed semantically in the recurrence of ráðlráða, which functions as a leitmotif in the saga. Ketilríður’s response to Víglundur’s proposal that they become betrothed, reveals the configuration of power in her family: she does not wish to transgress “ráðum föður míns”; she considers herself “eigi ráðandi”; and decisions are made “að ráð móður minnar” (p. 1964). Sheconcludes in the subjunctive: “ef eg skyldi ráða,” she would have no man but Víglundur, but obviously this is contrary to fact. When Ketilríður learns that she is to be taken home, she tells Víglundur að þetta eru ráð móður minnar. Hefi eg lítið ástríki af henni haft um langan tíma og er það líkast að farnar séu gleðistundir okkrar ef hún ræður; furthermore, she continues, og annaðhvort munum við njótast aldrei eða munu þar ráð föður míns til ganga en þó á hann við þungt að hræra þar sem eru bræður mínir og móðir því að þau vildu allt í móti mínum vilja gera. (p. 1969) Despite her generally bleak outlook, Ketilríður suggests that there is hope if her father were to intervene; yet she is aware that this would not be easy, given the opposition of her mother and brothers. Subsequently, after Víglundur and Trausti have become outlawed, but just before they leave the country, the two lovers have a final conversation, and Víglundur asks her not to marry while he is abroad. Once again Ketilríður replies: “Faðir minn mun því ráða... því að eg má ekki,” but then she adds a most telling comment about her relationship to her father, “enda vil eg ekki í móti hans vilja gera” (p. 1976). When Hólmkell finds his daughter crying after Víglundur has left, and she equivocates by saying she is crying for her slain brothers, he inquires whether she wishes to have them avenged. She replies: “Það skyldi prófa ef eg væri svo karlmaður mikils ráðandi sem nú er eg kona” (p. 1977). Her father points out that if he has not sought vengeance, it has only been on her account, for he is aware that Víglundur and Trausti are alive; if she so desires, he shall have them killed. Despite the indirection of her answer — couched in the subjunctive, it suggests her powerlessness — Ketilríður in actual fact tells her father what he is to do: Að síður skyldu þeir drepnir efeg skyldi ráða að hvorgi skyldi sekur hafa verið ger ef eg skyldi ráða og svo peninga til gefa þeim til farareyris ef eg œtti og svo skyldi eg öngvan annan mann eiga en Víglund efegskyldi kjósa. (p. 1977) That Ketilríður’s wish is her father’s command, however, is attested by the
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