Reykjavík Grapevine - 26.09.2014, Blaðsíða 24

Reykjavík Grapevine - 26.09.2014, Blaðsíða 24
24 The Reykjavík Grapevine Issue 1 — 2011 It’s a family Despite their frustration with the sta- tus of local street dance education, both Brynja and Natasha have been gratified to see the culture thrive and grow here. Two years ago, in fact, after a success- ful crowdfunding campaign, Brynja staged the first ever Street dans einvígi, or Street Dance Battle, in which dancers competed in hip hop, dance- hall, waacking, break, popping, and original crew (group) choreogra- phy. “I decided to jump the gun and put on the battle that we’ve always wanted to do,” says Brynja. And, even better, in addition to herself, Natasha, and some of the other teachers at her dance school, Buddha Stretch, a dancer who has choreographed for Michael Jackson, Will Smith, and Mariah Carey, among others, acted as a judge. “That was in- sane,” says Brynja. “My students get to learn from the best. That’s crazy. I was always like, ‘One day, I’ll have Buddha Stretch and [Henry] Link teaching in Iceland,’” she laughs. “Yeah, right. But it happened!” That first battle proved to be an inspiration for local dancers and is now an annual event that they can look forward to. “It’s a huge thing for our culture,” says Brynja. “I already see people preparing for the next one. They’re training re- ally early and they expect more from our classes, which is fantastic. They want to ask and they want to know and they want to do better so that they can win in the battles!” If this sounds like it is a strictly com- petitive and aggres- sive environment, however, Brynja assures that it is anything but. “After every battle, every- body hugs. Because it’s all about love... It actually brought me to tears. I saw everyone come to- gether. The breakers were like, ‘that’s waacking?’ And the waackers were like, ‘Oh yeah, so that’s popping?’ And everyone was just exchanging infor- mation. It was a beautiful thing.” Outside of teaching and practic- ing with her own crew, the Element Crew, whom she plans to compete abroad with next year, Natasha’s lat- est project is with “the little genera- tion,” a kids’ crew called the Little Rascals. “They’re excellent dancers,” she laughs. “And they’re only five and six.” The Little Rascals practice twice a week and even performed during the National Day festivities this year. In her opinion, however, Natasha says that street dance still has a long way to go before it really becomes a flourishing culture in Iceland. “You’re gonna have to get off this island to get a name,” she says of up-and-coming dancers. Moreover, she believes that people here need to learn to diversify, to expand their familiarity with other styles of dance. She herself has tried tap dance and modern dance, for in- stance, and found ways to incorporate certain techniques from those styles in her break and hip hop dancing. “If you want to be a good street dancer, take up different types of dance. “Try not to be in this little bubble—go out and try new things! Buy a new pair of sneakers,” she jokes. “Think, I’m not going to wear Nikes anymore, I’m gonna wear Adidas!” But even if the street dance com- munity still has a way to grow here in Iceland, both Natasha and Bryn- ja intend to stay here and work to strengthen it in the long term. “I love what I’m doing,” says Brynja. “I think it’s really important. And I’m so in love with the kids that I’m teaching. I can see them getting into the mind- frame and understanding the dance styles. It’s a family, it’s a whole cul- ture.” Breaking Break dance is very physically chal- lenging, Brynja explains. Dancers must maintain their rhythm when danc- ing upright and great strength and originality is required when it comes to floor moves. Break dancing, or B- Boying, is the first dance style to come out of hip hop culture. “This is what they were doing in the beginning of the 70s,” she says, “spinning on their heads on concrete streets at block parties. You used to recognize B-Boys because they had actual bald spots from doing head spins.” Dancehall “Dancehall comes from Jamaica,” Brynja explains. “That music is so addictive, it’s… it’s crazy. But that is where I really felt that I could get into feminine steps. Because the female vo- cabulary is often concentrated on your hips. It’s a lot of winding—you have to build up a technique with your hips... It’s sexy—the attitude is so rough and raw with dancehall. It’s very, very nice. The groove is kind of complicated, but when you get into it, you can’t get enough of it. ” Hip hop “Hip hop comes from the streets of New York,” says Brynja.“It’s basically what people do at the clubs. It’s so- cial dancing—everyone’s just learn- ing from each other and from that environment, the curriculum and vocabulary has been building since the 80s. And that’s where our founda- tion comes from. It’s a party dance. It’s what we do when we have fun. You go to the clubs and you’re sweating down to your knees and everything is a mess but it’s beautiful.” House House dance originated in the same clubs around the same time as hip hop: the mid-80s in New York City. Every weekend, says Brynja, dancers would go to clubs like Union and the Roxy, “creating and bouncing ideas off each other.” With minor changes, many hip hop steps became house steps, she says, and vise-versa. “House incorpo- rates African, salsa, hip hop, tap, hustle and other dance styles with the general idea that everything and everyone is welcome inside this House. Inside this House we are one.” Popping Brynja and Natasha have slightly dif- ferent interpretations of this popular style. “The thing that people don’t re- alize about popping here in Iceland,” says Natasha, “is that it’s not all these head isolations [makes creaking nois- es]. All this ‘ent, ent, ent.’ It’s boogaloo. We move our bodies. People need to know that the background of popping isn’t all this robot. It’s boogaloo inside.” For her part, Brynja says that pop- ping can be both “robotic with accu- rate isolations of your body parts and also very groovy, incorporating illu- sions into the performance. You have to have muscle control to make your body POP. Popping dancers have to have all of those elements in their art. The style has subgenres like the Robot, Boogaloo, Animation and more. Hip hop, for example, was created under heavy influence from popping (and Toprock).” Toprock Toprock is the foundational dance in break dancing, basically a vertical dance style that breakers use to tran- sition into floor moves. It’s recently gained popularity as a style all on its own, though. “It’s growing so fast… it’s all funk music, jazz music, salsa mu- sic—all together,” says Natasha. Waacking “Waacking comes from the gay com- munity, from LA,” Brynja explains. “It was contained in a few clubs in Los Angeles for over fifteen years. They did it only in these clubs, the drag queens, and they were dancing and imitating famous actresses like Greta Garbo and Rita Hayworth—embodying all these characters. The beats are disco, but it’s not like this disco [gestures ‘Saturday Night Fever’-style], but ‘funky disco,’ like Diana Ross and Donna Summer. They talk about heartbreak and it’s very dramatic, it’s all about your per- formance. You have to embody the emotions, you have to have your heart in shambles. You have to go there. And then you have to catch the beat with your hands… So you melt in and out of characters and you use your hands to catch the rhythm.” Know Your Street Dance Brynja And Natasha Break Down Some Of Their Favorite Dance Styles 24 The Reykjavík Grapevine Issue 5 — 2014 “I started teaching when I was 19 and that was out of pure desperation,” Brynja laughs. “There was nothing going on here.” She shakes her head. “Seriously. I just really wanted to create a dance class that I would want to go to. But oh my god, I was so nervous. I was building something from nothing. Nobody was doing it.”
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