Reykjavík Grapevine - 05.02.2016, Qupperneq 39

Reykjavík Grapevine - 05.02.2016, Qupperneq 39
Black Metal: A Beginners Guide First Wave: The bands that inspired the second wave of black metal, typically dated from around 1980 to 1991. Check out: Celtic Frost—‘Morbid Tales’ Venom—‘Black Metal’ Bathory—‘The Return’ Second Wave: The Norwegian scene, which created the black metal “im- age” (corpse paint, church burning etc). These bands were more extreme in both music and ideology than the first wave. From 1991 to around 2000. Check out: Mayhem—‘De Mysteriis Dom Sathanas’ Taake—‘Hordalands Doedskvad’ Darkthrone—‘A Blaze In The Northern Sky’ Burzum—‘Filosofem’ Third Wave: Definitions get hazy here, but loosely, these are bands that were in- spired by the second wave. Third Wave music was much more experimental. Here, many sub-genres of black metal, like post-black metal, depressive suicid- al black metal, avant-garde black metal, were created. Check out: Deathspell Omega—‘Si Monumentum Re- quires, Circumspice’ Funeral Mist—‘Salvation’ Shining—‘IV: The Eerie Cold’ Agalloch—‘The Mantle’ Why Iceland? What is it about Iceland that created this scene? Aðalsteinn (Auðn): Have you looked outside? It’s fucking dark and depress- ing. Andri (Auðn): There are like four guys that have formed fourteen black metal bands, so that might have something to do with how many there are. They keep making side projects with the same peo- ple. Hafsteinn (Wormlust): Svartidauði. They had a great release so people found out about black metal bands in Iceland. They found out that Iceland is a thing, you know? Stephen (Sinmara): With the excep- tion of the younger guys—Misþyrming, Naðra, etc.—most of these guys have been doing this for nigh over a decade. Somewhere in the media something has now clicked, like “We should check this out!” Now they are discovering all these bands and as a result there are more bands popping up, being inspired by them. Sturla (Svartidauði): What makes Ice- land so special? I don’t know. I don’t care. Let’s burn some churches and we can get some unemployed anthropolo- gist to explain that shit to us. Tómas (Misþyrming, Naðra): It’s the isolation. Like Taflan, everybody knows each other online and in real life so then everybody ends up listening to the same albums, and wanting to create similar types of music. Þorir (Sinmara, Svartidauði): It’s a prolonged effect of what a lot of us guys have been doing for years. It’s finally starting to come to full fruition. CONTINUED FROM P: 14 Hannah Jane Cohen

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