Bibliotheca Arnamagnæana - 01.06.1981, Side 79

Bibliotheca Arnamagnæana - 01.06.1981, Side 79
deyja (60:8 ‘with you I desire to live and die’). The other vellum, AM 489, diverges somewhat: mér Ukar med pér at vera, bædi lifa ok deyja (60:17 ‘I desire to be with you, both to live and to die’). Without evidence from the paper manuscript H46, the above readings in the vellums would be quite acceptable, and the slight deviations from the French text would be explained as intentional modification on the part of the translator. The following reading in H46 suggests, however, that the shift of nuance is the result of scribal editing, since the reading in the paper manuscript follows the French content literally - at fyrir ydr vil ek lifa ok deyja, ok aldrigi vid ydr skilja utan ydar vilja (60:23 ‘that I want to live and die for you, and never to be parted from you against your will’) - even in regard to the formal second person pronouns. Because all three manuscripts agree in changing the sequence of morir and vivre, the translator himself had presumably initiated the change - but of course one can’t be certain. To reconstruct the original Ivens saga, recourse must be had to the three manuscripts; not infrequently, divergent readings are not variants resulting from scribal modification, but rather variants resulting from attrition, be that intentional or accidental. Inadvertently or intentionally a copyist - whose work represents one manuscript branch today - left out one member of a collocation; another copyist - whose work represents a different branch - left out its mate. Because of complementary attrition, a common phenomenon in the transmission of Old Norse-Icelandic man- uscripts, all manuscript evidence must be carefully sifted and evaluated. The transmission of vv. 5191-5211 of Yvain in the Old Norse-Icelandic version illustrates what is meant by complementary attrition. The text of the vellum AM 489, which is defective, breaks off before this juncture in the narrative. The translation must therefore be reconstructed on the basis of one vellum, H6, and the paper manuscript H46 alone. At this point in the narrative, the hero comes upon a wondrous scene: he sees three hundred maidens on a meadow; they are engaged in various tasks. The vellum transmits OF vv. 5191-95; 5198-5205 as follows: Hann så einn sléttan voll ok j^ar å vel CCC meyja. Fær våru magrar ok klædlausar, ok {)6 allar enar friåustu. (On a level field he saw a good three hundred maidens sitting. They were thin and poorly clothed, yet all extremely lovely.) The paper manuscript, H46, concurs - inconsequential variants aside - with the above, but then continues with the description of the maidens: 65
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Bibliotheca Arnamagnæana

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