Bibliotheca Arnamagnæana - 01.06.1981, Page 124

Bibliotheca Arnamagnæana - 01.06.1981, Page 124
and to do his every bidding. Erex responds, however, that he does not wish to enslave someone whom God himself had rescued in His mercy - Erex mælti ok pakkar honum sitt bod, segisk eigi /lann prælka sem Gud hefir frelsat med sinni miskunn (ch. 9, 47:9-12). Instead, Erex sends the knight whom he has rescued, together with his lady, to King Arthur in order to report about his exploits. A variant of a lord offering his daughter to a victorious knight occurs in the Icelandic Saga af Tristram ok Isodd, where a mother wishes to pre- sent her daughter to Tristram. Incredible as it may seem, the epitome of the rejected woman - but only on a verbal level - is Isodd whom Tristram refuses three times. Just as Tristram’s mother Blenzibly had been attract- ed to Kalegras because of his appearance and knightly accomplishments, so also Isodd fannsk mikit um vænleik ok atgervi Tristrams ...på vildi hon på heldr eiga Tristram en nokkurn annan, pann er hon hafdi fréttir af (ch. 9, p. 48 ‘admired Tristram’s beauty and accomplishments very much ... and wanted to marry him more than any other man she had ever heard of). Unlike Tristram’s mother Blenzibly, Isodd does not take the initia- tive. Instead, her mother Queen Flurent offers her daughter to Tristram for having slain the dragon. Tristram responds in a manner that suggests Yvain’s reply in the episode discussed above. He refuses the offer by suggesting another, more suitable mate for the princess, namely his uncle Morodd (who corresponds to Markis in the Norwegian Tristrams saga). In faet, Tristram declares that he is too humble a match for the princess. Although Queen Flurent reassures him that dottir min parf aldri betra en pik (ch. 10, p. 54 ‘my daughter will never need any better mate than you are’), Tristram does not deign to respond, thus intimating that his mind is made up and the discussion closed. When Tristram later returns to Ireland for the express purpose of seeking Isodd’s hånd in marriage for his uncle, Isodd herself appeals to the hero by making her feelings for him known - it should be noted that the scene takes place before the two drink the love potion. Isodd camou- flages the depth of her love for Tristram by understatement: Gat Isodd pess, at ekki vceri drvænt at gcetisk af henni, pott hann bædi hennar sér til handa (ch. 10, p. 56 ‘Isodd remarked that it would not be an unlikely event that she would accept if he were to ask her hånd for himself). Tristram again refuses the match by refusing to give a response. Isodd is offered to Tristram a third and final time, ironically enough, by his uncle, who thereby also implicitly rejects Isodd. Morodd is willing to relinquish Isodd to his nephew, because their union would be giptusamligra - ‘a more auspicious match’ - on account of the greater compatibility of their 110
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