Iceland review - 2014, Side 36

Iceland review - 2014, Side 36
34 ICELAND REVIEW And a tear in the skirt had been mended. Details such as this fascinate me, bringing it to life, in a way.” The curator was amazed by what I told her about the outfit’s history, and it also drew attention from other people present in the room. I was asked to give an impromptu lecture about it to a group of visiting M.A. students. Their professor later told me that it had been priceless for the students to really grasp how an object can be so valuable to a small nation far away.” Asked whether she thinks it might be returned to Iceland, Sigrún expresses her doubts. “The museum owns artifacts from all over the world and returning them is not their policy. At the end of the day, the most important thing is that it is well cared for at the V&A; there it lies in a drawer, gently wrapped in silk paper. I think it is safe to say that it wouldn’t exist at all had it not been for Hooker. Actually, more explorers in the late 18th century brought costumes back to England—even older than this one. We don’t know their whereabouts today, and whether they have survived through the centuries. This particular costume has such an aura of adventure and the fact that it is still here is amazing. And so inspiring. Thanks to it, almost 100 women have now handmade their own faldbúningur costumes, which is a major undertaking. And it continues to encourage oth- ers to do the same, thereby upholding this valuable tradi- tion, which is an integral part of our national identity.”  made, and therefore it was not possible to learn how to make them,” Sigrún explains. In 1999 the Icelandic Handicrafts Association unex- pectedly received a government grant for the purpose of increasing use of national costumes by the public. “Then we finally were able to conduct proper research of the faldbúningur, and a few members traveled to London and examined the V&A costume. Then it was time to reopen the trunk and finish the costume I had started all those years ago,” Sigrún recalls. “When dressing up, we struggle a bit with the faldur. It is with this as with many other cultural phenom- ena, we can put them under glass in a museum but the problem is that we don’t know how they were made. The same goes for turf farms and sheepskin shoes. Thankfully, more emphasis is now placed on the tradition and the know-how. That is really what the Icelandic Handicrafts Association is all about.” MOrE cOSTuMES MIgHT STIll ExIST During her two hours with the V&A Museum’s bridal outfit, Sigrún noticed many interesting things. “The top was quite worn and weathered whereas the skirt and apron were as good as new. In those days, the embroi- dery was done with herb-colored yarn, which discol- ored very quickly but here they had kept their color. hIsTORY DRAWING BY EDWARD DAYES. two women adjusting their faldur headgear at a farm near Mt. hekla, as envisioned by 18th century explorers lord stanley and john baine.

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