The Icelandic Canadian - 01.03.1954, Qupperneq 24

The Icelandic Canadian - 01.03.1954, Qupperneq 24
22 THE ICELANDIC CANADIAN Spring 1954 Musical Ocela+tdesi'l Ui Seattle by SOPHIE WALLACE Sophie Wallace Strangers in a large city often seek solace in a church. It was our good fortune to find Calvary Lutheran Church in Seattle which supplied our needs for both good friends and in- spired music. My husband and I arrived at this scenic coastal city the summer of 1948. We made a brief debut at Silver Lake, 20 miles from Seattle during the day that the Annual Icelandic Celebration was in progress. While there, we were invited to attend church service the following Sunday . Neither the age of the edifice nor its need for paint could blind our eyes to the radiance that shone from with- in. We met so many ex-Winnipegers or “stubble-jumpers” as we called our- selves, that we quickly felt right at home. This warm feeling was made more impressive when set to the very musical work of the choir. Choral work was the essence of our musical training in Winnipeg. There- fore, it was natural for us to Observe the choir very closely. Certain features stood out then and have continued to amaze us. This congregation, though relatively small (approximately 200 members) could boast of a choir con- sisting of 30 mature participants, many of whom are outstanding soloists. An- other unique aspect was the quality of anthems chosen for Sunday services. Noteworthy too, was the warm wel- come accorded us ... to join them. We did just that, at the first opportun- ity. Having joined the church, its history was revealed to us. About the turn of the century, a number of Icelandic families came from the prairies of Canada, also the Dakotas and Minne- sota. Most of them located in the sub- urb of Ballard, where some families of Icelanders had lived prior to the big Seattle fire in 1889. A meeting place became a necessity. Therefore, on November 4, 1900, they founded the literary society, “Vestri”, which even today meets regularly, speaks only the beautiful mother tongue, and re- enacts many cultures developed by our forefathers. Likewise, the need for a church was felt. Visiting pastors supplied the early requirements. Later, when the church was re-organized in 1925, more permanent pastors served the com- munity. These were among them: the late Rev. J. A. SigurSsson, Rev Kol- beinn Simundson, Dr. Runolfur Mar- teinsson, Rev. K. K. Olafsson, Rev. Harald Sigmar, Rev. Eric Sigmar, and Rev. S. O. Thorlakson. Each of these gifted men has left “His imprint in the sod”.
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The Icelandic Canadian

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