The Icelandic Canadian - 01.06.1982, Blaðsíða 25

The Icelandic Canadian - 01.06.1982, Blaðsíða 25
THE ICELANDIC CANADIAN 23 There is some evidence that the present generation of Icelandic-Canadian mothers are not teaching their children the songs that their mothers taught to them. In this regard Dr. Richard Beck offers testimony. “But the thing is, you know,” he said, “I think the question is now we are in the third and fourth generation and you’re up against this problem that the parents of Icelandic origin; excepting a very few exceptions, they’re not teaching their children the lan- guage.” It is the language, as Dr. Beck pointed out, that is the golden key that opens the treasure chest of the literary heritage of Iceland. When Lord Dufferin, then Governor- General of Canada, visited New Iceland, in the fall of 1877, he told an audience of Icelandic settlers in Gimli . . . “you possess in a far greater degree than is probably imagined, what which is the essence and foundation of all superiority, namely intelligence, education, and intel- lectual activity. In fact, I have not entered a single hut or cottage in the settlement which did not contain, no matter how bare the walls, or scanty its furniture, a library of twenty or thirty volumes; and I am in- formed that there is scarcely a child amongst you who cannot read and write.” One wonders if the present Governor- General of Canada could make a similar comment after making a similar visit today. Would he find in many homes that that modem symbol of our anti-intellectual civilization — that mindless instrument which exercises the eyes more than it does the grey cells — the television set — has replaced the libraiy? We are living in an age when there is a great deal of anti- cultural fall-out in the air that we breathe. It has affected all of us. Icelandic-Canadians are not exempt from its paralyzing in- fluence. Elva Simundsson tells us, in her book, to which I have already referred, that the Ice- landic settlers in America were determined from the first to establish their own news- paper. “They felt this would be a way of informing the Icelanders,” she says, “about affairs in their own communities and happenings around the world. A newspaper in the Icelandic language would be another link with the motherland and would help to preserve the Icelandic lan- guage and culture in the younger genera- tion.” The Icelanders in Manitoba soon achieved this ambition. They established a news- paper which was published in Icelandic. In fact, they established two — and, for a short period, there was even a third. But as the years passed, they had increasing dif- ficulties in maintaining these papers. In his Memoirs, ‘A Slice of Canada’, published in 1967, Dr. Watson Kirkconnell reports sadly: “In the Icelandic community . . . there were once two healthy weeklies: at last they were forced to amalgamate in order to survive; and now the combined Logberg-Heimskringla is a small eight- page sheet that may well be on its death bed.” The Logberg-Heimskringla has refused to die. It lives on but not in a condition of vigorous health. It has made concessions to those Icelandic Canadians whose hold on their ancestral tongue is slipping: it is printed partly in English. The other day I was talking with Kris Kristjanson. He told me something that made me think that the fight has not been lost, that the time has not yet come to throw in the sponge. He said that there is a farmer living between the lakes, who is prepared to establish a scholarship in the amount of $50,000. The purpose of this scholarship would be to send students to Iceland for study in the hope that they would become newspaper editors. The name of this farmer, who seeks to preserve the values that his forefathers prized, who wants to save the old culture and intellectual tradi- tions of Iceland, is Edward Gislason. In his

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