Reykjavík Grapevine - 24.08.2012, Page 18

Reykjavík Grapevine - 24.08.2012, Page 18
18 The Reykjavík Grapevine Issue 13 — 2012 Being in a punk band should never be grounds for imprisonment. End of story. Right? Unless maybe you're that guy from our letters page who thinks we're Björk. Then it definitely is. Politics | International jerking their limbs, wearing of- fensive clothing and conspiring to play a guitar. These are just a few of the charges brought against three members of punk band, Pussy Riot. The three women, who have danced their way into a two-year prison sentence in Russia, have along the way caught the imagination of ac- tivists around the world. Icelandic pussy In Iceland, four people who protested outside of the Russian embassy on July 11 have been charged under a sel- dom-used law, which could see them spending up to two years in prison. The charge relates to their “dancing on the f lag,” protest organiser Snærós Sindradóttir told The Grapevine. This happened after they successfully took the Russian Embassy’s f lag down and replaced it with a balaclava that has become the emblem of the Pussy Riot movement. The charges were pressed on Au- gust 17—the day of Pussy Riot’s convic- tion—during another protest outside of the Russian embassy in Reykjavík. Snærós and María Lilja Þrastardóttir were approached by a police officer in plain clothing who informed them that they would be facing charges under Article 95 of the Icelandic Penal Code, which states the following: “Anyone who officially disgraces a foreign nation or a foreign State, its superior official, Head of State, f lag or other recognised symbol of nationality, the f lag of the United Nations or the f lag of the Council of Europe, shall be subject to fines, or imprisonment for up to two years. In case of gross offence the penalty may be imprisonment for up to six years.” “It is a severe approach,” Snærós said. “I do not think that I have done anything wrong. It is my democratic and human right to protest against in- justice.” Russian pussy Meanwhile in Russia, the court’s judge, Marina Syrova found Ekaterina Samut- sevich, Maria Alyokhina and Nadezhda Tolokonnikova guilty of “hooliganism motivated by religious hatred and en- mity.” The three women had been detained without bail since they were arrested in March for performing a song, the punk prayer “Holy Shit,” in the pulpit of a Russian Orthodox church on February 21. All of their appeals were rejected, though Maria’s lawyer Nikolai Polozov said, “there is nothing in Russian law that could qualify their actions as crimi- nal. The case is full of procedural vio- lations and they are trying to speed up the hearing to ensure that we don't have time to respond to them all.” The minute long performance has since become notorious. It was filmed by several people, edited and put on YouTube with a recorded version of their song over the top. It features five women going into Christ the Saviour Cathedral in Moscow, a few blocks away from the Kremlin, dressed in brightly coloured dresses and knitted balacla vas doing high kicks, or “jerking their limbs in a disrespectful way,” as Judge Marina described it. Chaplin and Kirill The video footage posted on YouTube caused outrage in Russia, with the main point of contention being, at least at first, that the women had performed in a sacred part of the church reserved for ordained priests. On February 22, Vsevolod Chaplin, a senior representative of the Russian Orthodox Church, reportedly stated that the women had violated God’s law and Russia’s anti-extremism law, in- terpreting the protest as anti-religious rather than politically motivated. In the blog Orthodox Politics, he said: “Now let’s ask politicians if they are ready to do so and if they condemn the per- formed action. I think that those who won’t denounce it can stop hoping for the support of Orthodox Christians.” Patriarch Kirill, the highest-ranking member of the clergy also condemned Pussy Riot’s actions, calling them “blasphemous.” In response, the band accused the Patriarch of letting the church become “a tool in dirty electoral intrigues." International pussy Multiple attempts to get the girls re- leased, including that by Amnesty In- ternational, which declared the women “prisoners of conscience” were refused, despite mounting media and interna- tional attention. Whilst the world seemed to talk about nothing else, the president of Russia did not acknowledge the case until August 2. While in London, he stated that they should not be punished “too harshly.” Even if Vladimir seems blissfully unaware of the international attention, the accused women seemed to take comfort in it. In her closing statement, Maria told the court, "we are not guilty—the whole world is talking about it." In Helsinki, Björk dedicated her song “Declare Independence” to Pussy Riot and told her Facebook followers, “in my opinion the Russian authorities should let them go home to their fami- lies and children.” In Iceland, Reykjavík's mayor, Jón Gnarr dressed as a Pussy Riot mem- ber on a f loat in our annual Gay Pride parade. He played their punk prayer whilst parading in a bright pink dress and balaclava. Various videos of Jón’s performance received over 100,000 views on YouTube and the performance was reported worldwide. Elsewhere, protests have been grow- ing fast, with some notable arrests. In France, for instance, three women were arrested last week for wearing balacla- vas on the metro in support of Pussy Riot. They are being charged under a new law designed to prevent Muslim women from wearing the niqab or full- face veil. The trial “We are representatives of our genera- tion,” said Maria, whose opening state- ment to the court went viral. Asked if she understood the charges levied against her, Maria, stared defiantly at the judge and said, "I don't understand the ideological side of the question.” "Absurd" was a word that many, in- cluding The New York Times, used to describe the trial. Repeatedly denied the right to call on witnesses, make ob- jections and even to speak, the defence lawyers resorted to smirks, shouts and insults. The accused argued from the outset that judge Marina was biased, repeatedly demanding her recusal. She responded by consulting with herself and dismissing the demand. Around 100 journalists attended Khamovnichesky Court on August 17 to hear the by now predictable finale: Two years each in prison. The statement took roughly two hours to read out, with sporadic shouts of “shame!” What happens now? In what seems like a battle between youth culture and stern faced patri- archs, hackers responded by posting a message denouncing President Vladi- mir Putin on the Court’s website while- Pussy Riot released a new single, “Pu- tin Lights Up the Fires.” Although the defence has ten days to appeal the decision, they have made it clear that they plan to go directly to the European Court of Human Rights. The European Union and the US gov- ernment have said that the sentence is disproportionate. Russia’s Foreign Min- ister Sergei Lavrov dismissed criticism, saying people should not "go into hys- terics" about the case. Punk and religion never did sit qui- etly side by side. More than Madonna’s “Like a Prayer” video filmed in a Catho- lic church, more than the Sex Pistols on the Queen’s Jubilee, John Lennon’s infamous line “we’re bigger than Je- sus” comes to mind in the case of Pussy Riot. Not better, just bigger, more rel- evant and more representative of youth culture than the Russian authorities dare to realise. Pussy For Everyone! Pussy Riot’s international success Words Álfrún Gísladóttir Photos Eyþór Árnason/DV

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