The White Falcon

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The White Falcon - 05.02.1971, Blaðsíða 3

The White Falcon - 05.02.1971, Blaðsíða 3
February 5, 1971 THE WHITE FALCON Page 5 Sculpture and Asmundur Sveinsson by OT3 Asmundur Sveinsson is perhaps the culmination of myth, and if It were at all possible to define Ls role in this perimeter, it puld undoubtedly be in the hu- oresque. Asmundur's passage from the naturalism of his youth to the abstract of today has left in its wake an interpretation far from the norm in mythological classicism. Until the turn of the 20th cen- tury, classicism was the founda- tion of nearly all Western art. The familiarity with Greek and Roman culture was considered a necessity for the formulation of any aesthetic values in the vis- ual arts. More recently, clas- sicism is coming under attack by those who consider the homage of Roman and Greek culture as being a prejudice and an unwillingness of the Western world to expand further than its own nose. Although Sveinsson is not se- verely classicist in nature, he upholds its preservation as a level of education for any as- piring artist. As he put it, "The more you know of the traditions of the really artistically and culturally ad- vanced nations, the better you're off. This does not mean imitating. The classicists are important be- cause one must have a basic know- ledge of the past in order to place a proper definition on the f resent. However, if you can't brk for the present, you're not ^-eating art." Sveinsson points to Picasso as one who has had a classical back- ground. Ken Burrows "Anybody that has been deeply involved in the classics," he said, "is always thereafter work- ing to a standard. Picasso was steeped in it from birth. He never does a bad thing, no matter what style, and anybody versed in the classics can never do any- thing cheap." With the advent of Fauvism, a new energy emerged in Western art. In the progression that followed, social awareness became acute, as is evidenced by many of today's paintings and sculptures, yet Sveinsson maintains that it has always been there. He said, "All art is socially relevant. It was Picasso who said 'It is just as revolutionary to paint an apple as a gun.' Art elevates man; it has always been the artist that brings progress to the world, never the politician. The artist, in a broad sense, has always been concerned with the hu- man condition. All art has been socially conscious; it's just that some is made more obvious." "Every artist should learn the nude, in the naturalistic sense, but there is too much happening around tostop there." Sveinsson's latter years have been devoted mainly to work in the abstract. He has maintained a theory that initially there was figurative art, and with the ad- vent of photography, visual arts are breaking away from the figur- ative in an effort to identify with the present. He does not feel that it is an obscure form of expression. "The more you become involved in an abstract world, the more simple forms begin to have per- sonalities," he related. "A basic misconception about artis that it should tell a story, like a book. It should not. It has been treat- ed like literature. When I go to the museum and can understand a piece of work, I am finished with it. It is those which I cannot understand that contribute to my awareness and scope of the world." At this point he referenced Egyptian art; its mystic incli- nations still seem mysterious to him. For the past few decades, Par- is has been the center of art. It was there Asmundur studied under the disciples of Rodin, Despiau and Bourdelles. There, as well as in Iceland, he is often approached with the question of his use of fantasy in his work. "My fantasy? Why, that's the way the country is. It is unpre- dictable and lends to fantasy. Volcanoes, hot water spewing from the earth, glaciers." Iceland is, in fact, a Tolkien land,( for nothing is permanent, and Asmundur Sveinsson has cap- tured,, in both myth and structure, more vhan most men.

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The White Falcon

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