The White Falcon


The White Falcon - 22.11.1985, Síða 7

The White Falcon - 22.11.1985, Síða 7
Local Navy Chaplains celebrate their Corp's 210th birthday | By Chaplain G.J. Blackburn There will be two birthday parties at the Chap- el of Light this Sunday. Besides being the tra- ditional "Thanksgiving Sunday", it will also be the 210th birthday celebration of the Navy Chap- lain Corps. Command Chaplain, Capt. Philip Anderson says, "We will cut two Navy Chaplain Corps birthday cakes in the chapel Fellowship Hall -- one follow- ing the 11 a.m. Protestant worship'service arid one following the 12:30 p.m. Catholic Mass. All NATO base persons are invited to attend the ser- vices and help us celebrate 210 years of Navy Chaplain Corps ministry." The Navy Chaplains of NAS Keflavik (L to R): Capt. Philip D. Ander- son, Command Chaplain; Cmdr. William G. Condon; and Lt.Cmdr. Gerry J. Blackburn. Lt. Robert W. Marshall (not shoim). Navy Chaplain Corps history in Iceland goes back to July 1961 when the U.S. Air Force trans- ferred command of the Iceland Air Defense Force (IADF) to the U.S. Navy. Navy Chaplains moved into the former chapel building (currently used by the Navy Campus and CAAC) and USAF chaplains remained to provide support to the remote site activities of the Air Force. Prior to the Navy chaplains arriving, USAF chaplains had provided religious services in two different quonset huts. The second one was spe- cifically built as a chapel and services were first held there in December 1954. Thirty years later, in December 1984, the current Chapel of Light was dedicated and became the focal point of a very full religious program. Currently there are four Navy Chaplains, two Air Force chaplains and four Religious Program Specialists on the staff. They, along with eight volunteer lay readers, provide worship services and Mass for 800 to 1,000 people each week making this Command Religious Program one of the most active in the U.S. Navy. WASHINGTON (NES) — Those who go to sea wit- ness some of the grandest and most formidable displays of nature. The nearness of nature often brings seafaring souls nearer to their gods. When early Latin mariners went to sea, they took with them images of their gods, called pupi. The elevated altar built on the afterdeck to hold these idols led to the term "poop deck." When Sir Francis Drake started his journey around the world in 1578, Chaplain Francis Fletcher sailed with him. Fletcher conducted the first Protestant service in English on American soil. Almost two centuries later, on Oct. 13, 1775, the Continental Navy was established. In the first set of Navy regulations adopted Nov. 28, 1775, the second article addressed the need for divine guidance at sea: "The Commanders of the ships of the 13 United Colonies, are to take care that divine service be performed twice a day on board, and a sermon preached on Sundays, unless bad weather or other extraordinary accidents prevent." The Rev. Benjamin Balch is believed to be the first chaplain to serve the Continental Navy. A Harvard graduate and Congregational minister, Balch fought as one of the Minute Men in the Siege of Boston. He reported aboard the frigate Boston on Oct. 28, 1778. In 1780, Balch reported aboard A11iance. One of only seven Continental Navy vessels, Alliance saw more than its share of action. When its crew captured two British vessels off Halifax, it was reported that Balch, "armed cap-a-pie, was seen in the midst of the fray," earning him the nick- name of the fighting parson. Benjamin Balch was the son of a chaplain who had served King George. And one of Benjamin's sons, William, continued the family tradition. William Balch, reporting aboard Congress on Oct. 30, 1779, was believed to be the first chap- lain commissioned after the Navy Department's es- tablishment in 1798. Records show only two Continental Navy Chap- lains served during the Revolutionary War: Ben- jamin Balch and James Geagen, a Navy surgeon who served as a chaplain. From 1798 to 1800 the Chap- lain Corps had a transient roster of seven. Until 1830, chaplains wore civilian clothes while pn duty, and thei/ Nayy status wa§ ill-de- fined until lo63. At that time, chaplains were designated staff officers and given relative rank with officers of the line. The following year, naval uniforms were changed in accordance with the Secretary of the Navy's desire for "republi- can simplicity," and chaplains received their dis- tinctive corps device--an embroidered Latin cross. Over the next 30 years, the Navy was still a bit unsteady. Chaplains lost and regained their relative rank status, their corps de- vice and the authorization to wear a uni- form. By 1898, however, the Chaplain Corps' status stabilized, and the next uniform change was not until 1917, when an embroid- ered sheperd's crook in lieu of the Latin cross. In 1941, Jewish chaplains were au- thorized to wear "the Star of David" above and attached to the center of "the Tablets of Law" as their corps device. Let us give thanks There will be an ecumenical Thanksgiving Service at the Chapel of Light, Wednesday 27 November at 7 p.m. Child care will be provided at the Child Care Center. Phone 7603 for reservations. The "Old" and... the "New" chapels 6 November 22, 1985 The White Falcon The White Falcon November 22, 1985 7

x

The White Falcon

Beinleiðis leinki

Hvis du vil linke til denne avis/magasin, skal du bruge disse links:

Link til denne avis/magasin: The White Falcon
https://timarit.is/publication/382

Link til dette eksemplar:

Link til denne side:

Link til denne artikel:

Venligst ikke link direkte til billeder eller PDfs på Timarit.is, da sådanne webadresser kan ændres uden advarsel. Brug venligst de angivne webadresser for at linke til sitet.