Iceland review - 2019, Side 48

Iceland review - 2019, Side 48
46 Iceland Review Meet some of Iceland’s finest designers Epal Harpa / Epal Skeifan 6 / Epal Design Kringlan / Epal Icelandic Design Laugavegi 70 www.epal.is history and culture. Knowing Icelandic is the key to communication and society, but functions foremost as a symbol of national unification. Previously the Icelandic state sought to “Icelandify” foreigners who chose to remain and pursue citizenship, even to the extent of legally compelling so-called “new Icelanders” to take Icelandic names. The justification for such draconian measures is understandable if regrettable; the quicker foreigners would learn Icelandic language and culture, the easier it would be for them to get decent jobs and participate in society. But having one’s name ignominiously removed and replaced with an unfamiliar and difficult to pronounce one was often as traumatising as it was absurd. Some deliberately chose ridiculous-sounding Icelandic names merely to make the point that being a good Icelander should be about more than having a traditional Icelandic name. Eventually acceding to building pressure, the Icelandic state adjusted its approach toward foreigners seeking to establish themselves in Iceland. Sociological research shows that maintaining migrant children’s connection to their native tongue and culture is vital to their psychological and intellectual development; failing to do so can have grave consequences. For adults it is often the same story; abandoning one’s linguistic and cultural roots can be as self-destructive as losing one’s identity. Many schools now provide bilingual instruction in numerous languages. The current thinking goes that it’s okay to keep one’s name and continue to speak one’s native language at home, as long as individuals make a concerted effort to learn Icelandic and can thus fully take part in society as social equals with native Icelanders. Projections of future migration patterns strongly suggest that Iceland will continue to attract desperate people fleeing insecurity and instability as well as opportunity-seeking economic migrants. As a social democratic society that prides itself on progressive values, inviting and looking after refugees and accepting economic migrants is an article of faith for Icelanders. Teaching new residents Icelandic language and culture is an enormous challenge, but with tangible rewards not just for migrants, but for Iceland as a nation. In the past, migrants to Iceland have found better opportunities for themselves and contributed to the country. In the future, they will likely be integral to Iceland’s economic well-being, and the key to the Icelandic language’s very survival. BETWEEN 1956 AND 2012, ICELAND GRANTED A TOTAL OF 525 REFUGEES WITH ASYLUM STATUS.
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