The Icelandic Canadian - 01.12.1946, Síða 9

The Icelandic Canadian - 01.12.1946, Síða 9
THE ICELANDIC CANADIAN 7 hours weaving tapestries and embroid ering in the manner of other Eurpoean ladies of rank. Although historians give detailed ac- counts of life in Iceland in ancient days, they tell little of crafts, but the poets, bless their beauty loving souls, have left us some very valuable information. A poem dealing with the period from 850 to 1050 A.D., describes spinning and weaving, garment making and hemming as well as embroidered cloths of fine flax linen. Another ancient poem de- scribes a high born lady weaving a tapestry picturing summer scenes and swans, gay scenes of court life, stately ships with carved prows and lastly, scenes of warriors brave in battle. Though less graphic, the information provided by prose writers is of value too. We learn from them that ladies of the Viking Age, not content to work entirely with wool and linen, also used thread of silver and gold, which was brought to them from the Orient by their seafaring men. In one of the sagas a robe orna- mented with silver is presented as a gift. Other references of this kind indicate that patterns enriched with gold and. silver were not unusual. If the motifs used in Icelandic designs are not entirely Norse in character, we must remember that at the time of the settlement of Iceland, Celtic art was at its height, and greatly affected Norse culture. The dragon, for instance, is thought to be of Celtic origin and other motifs may have come from the same source. After all, the ladies who came to Iceland from Ireland and the Western Islands were no less expert with needle and shuttle than were the ladies from Norway, and their Celtic designs cannot fail to have influenced later art. The custom of decking walls with de- corative drapes on festive occasions was observed for centuries. When, after the acceptance of Christianity, the churches adopted this custom too, the arts of em- broidery and picture weaving were taken up by the cloisters and convents. Now you may wonder why we have not any existing examples of these earli est arts, but this is due to the fact that fabrics are very perishable. It is only in countries where the climate is dry and soil conditions are favorable to their preservation that any ancient examples of woven fabrics or embroideries have been found. In the Scandinavian coun- tries, where the climate is damp and soil conditions are most unfavorable, finds of any antiquity are rare; the most remarkable being the tomb that was discovered at Oseberg, Norway, in 1904, which yielded among other things, loom weights, weaving swords, spindle whorls and flax carders as well as woven fab- rics. While the fabrics were practically destroyed with age, the implements supplied valuable information. They revealed that the Scandinavian people had used the vertical warp-weighted looms as did other countries of Europe, and that flax as well as wool had been spun and woven. As the approximate date of this tomb is given as 800 A.D., and the settlement of Iceland began in 874, it is safe to as- sume that the implements and methods used by the early settlers in Iceland were very similar to those indicated by the contents of the tomb. References in ancient writings support this theory and a recent discovery of loom-weights in a 13th century farm- stead in Iceland provides still further proof. The warp-weighted loom is of very ancient origin antedating recorded history by thousands of years. It is found in ancient Egyptian tomb-paintings and on early Greek vase decorations. Weights have been found amid ruins of greatest antiquity, the Swiss Lake Dwellings, for instance, yielded loom weights by the score. These looms underwent little change throughout the ages and were used in Europe and the flax growing countries until the 12th and 13th cen- turies. They remained in use in Iceland up to the close of the 18th century and even longer. One, it is said, was in use as late as 1860.

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The Icelandic Canadian

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