The Icelandic Canadian - 01.03.1955, Qupperneq 18

The Icelandic Canadian - 01.03.1955, Qupperneq 18
16 THE ICELANDIC CANADIAN Spring 1955 received through our heritage is the characteristically Icelandic respect for the truth. By this I do not mean mere honesty, but rather a burning curiosity to see life as it is, a curiosity that is not clouded with self-conscious- ness. To put this in another way—I believe that one of the precious qual- ities of the Icelandic people is their unrelenting desire to know and under- stand things as they actually are. Of course, we have no priority on it. Philosophers have called it the “Search for Truth”. When we put it that way it sounds old-fashioned and trite. It smacks of Don Quixote tilting at wind- mills. The important thing is that the world stands in dire need today of this very quality that I describe as a characteristically Icelandic respect for truth. To describe one of the fields that needs this respect for truth, let us con- sider the modern concept of man. People generally assume that man is now at the peak of his development. The standard of living, at least in this part of the world, is higher than ever before. Yet in many respects we are living in the “dark age of the machine”. Let me illustrate: Some time ago, the pilot of a com- mercial airliner prepared to make his approach to the landing-strip of an airfield in adverse weather conditions. It had to be an instrument approach. Everything went well until he was just about to put the ship down. Then suddenly the control tower ordered him back into the air again. . .his ap- proach was way off! He circled the field a few times and tried again . . . and again lie was way off! He tried the third time and was prevented. He was determined the fourth time and came on in anyway. The result was another tragic crash in which a number of people were killed. The point is that the pilot never tried coming in using his own instincts and sense pre- ceptions, even when he knew his instruments were unreliable. He didn’t trust himself. This is the spirit of the age . . . . we worship the machine! The only really fallible element in society is man . . the machine can do no wrong. Or think of the recent elections in the U. S. It was a mechanical field- day. They prepared the great new computing machines for the event. These are the machines that can work in a few moments a complex problem that would take many men many years to solve. These machines were to pre- dict the outcome of the elections. Of course, they failed. The next morning the commentators told us how it was . . . men had fed the wrong statistics and questions into the mech- anical brains. Man was wrong again, man, the weak and fallible! I couldn’t help smiling when I realized that the situation was really ironical . . . this was, after all, a man telling us why the machine had failed. Do we really know what man is? His senses and abilities have been stretched beyond imagination. His eyes are sharper and they see farther than ever before. He has the micro- scope, the telescope, and now tele- vision. He hears more than ever . . . has high fidelity sound-reproducing systems, radio, and the telephone. There are innumerable gadgets to strengthen and extend the power of bis fingers and hands. His feet are now the automobile, the bus, the train, the airoplane . . . and with them he travels farther, faster than ever. But still the man is a mystery. His truth is not known. The billboards proclaim that he is little more than a

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The Icelandic Canadian

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