The Icelandic Canadian - 01.12.1964, Qupperneq 17

The Icelandic Canadian - 01.12.1964, Qupperneq 17
15 THE ICELANDIC CANADIAN portant avenue towards an under- standing of many other unwritten stories of peoples elsewhere in the world because the Icelandic story teaches supremely well that uninter- rupted human development can never be taken for granted, that vigilance and sacrifice must be unending, and that only a people with a sense of unity of purpose, no matter how few they may be, can even by constant striving move toward genuine freedom and liberty and self-expression. But in a very special sense the story of Iceland is significant for people of Icelandic origin. It is a story that can perhaps only be appreciated fully by those who still have in their possession the key to the language. I recognize, as I am sure you do, that fewer and fewer Canadians of Icelandic origin will find it possible as time goes on ■to gain possession of that key. What all can do, however, and I believe it is be- ing done extremely well here in Win- nipeg, is to encourage and assist those who wish to retain or acquire the Ice- landic language because it will increas- ingly be these people who must inter- pret and pass on in another tongue the intellectual and spiritual achievements of Iceland. If they fail in that task the intellectual and spiritual achievements of the homeland will not be a Continu- ing heritage. With regard to this question of pre- serving the language, there is another fact which we should bear in mind. Iceland is a small country with only some 180,000 people. It is increasingly subject to influences from abroad. Some of these influences might in the long run threaten the language itself. Even in the Icelandic homeland it will therefore be increasingly difficult to preserve the language in its pure form. All those who treasure the Icelandic tongue, whether they themselves possess it or not, will wish to see it pre- served; they will wish to understand the problem and to assist in whatever way they can the Icelandic people in their determination to ensure that this great language of the past shall not die or be lost to generations yet un- born. I have referred to lessons which may be learned from the Icelandic story. Those lessons are of special significance to those who have Icelandic blood in their veins. Recorded history tells us that we had great ancestors and that record reveals also the great traditions of our forefathers. These forefathers were in fact no ordinary men. As we are told in the Landnamabok — the Book of Settle- ment-many of the settlers who came to Iceland between 874 A.D. and 930 were of noble birth. The Landnama- bok, compiled in the 12th and 13th centuries, lists some four hundred of the principal colonists, tells where they came from, where they settled, and how they lived. Thus we know that they were for the most part of Scandinavian stock and that they were men of standing in the communities from which they came. They were men and women from Norway, Ireland, Scotland, the Elebrides, Shetland and the Orkney Islands. They abandoned their homes in these regions by choice in order to establish new homes in Iceland, a barren and inhospitable is- land, because they wished to live as free men according to their convic- tions. In America the Pilgrim Fathers, of a much later day, embody a cherish- ed tradition. Equally, the great tra- dition of their Viking ancestors is one that men and women of Icelandic origin should cherish and respect. I
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The Icelandic Canadian

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