The Icelandic Canadian - 01.09.1968, Blaðsíða 19

The Icelandic Canadian - 01.09.1968, Blaðsíða 19
THE ICELANDIC CANADIAN 17 Guidelines to World Peace in the Icelandic Record Dr. Sigurdur Nordal, the sage of Ice- land’s men of letters, has referred to the “unbroken continuity in language and literature” of the Icelandic people As that continuity is of permanent record, ancient, medieval, and modern, it admits of comprehensive study and realistic analysis. In that record, which has continued in North America as well as in Ice- land to this very day, examples can be found of self-directives and human action revealing guidelines which ap- pear to be appropriate to an amazing degree to the furtherance of peace in the troubled world of today. Four principles, as laid down in that continuity of thought and result- ing action, will be discussed. The first, perhaps the most funda- mental of them all, is to be found in the Sagas and the Eddas. It probably developed in the evolution of Norse mythology and is much older than the sagas and poems in which it is record- ed. In the original Icelandic (Norse) and the English translation it reads as follows: Hann vill ekki vamm sitt vita. He brooks no blemish in himself. This is a directive, perhaps the most powerful directive, a human being can apply to himself. His conscience would dictate what he regarded as a blemish in himself, but the application of that directive would, through that very process, be character building and, ac- cording to that great roving English linquist, Richard Cleasby, would develop “a conscientious and thorough- ly honest person”. In course of time a norm should evolve in the community, not dissimilar to the Christian “Do unto others as you would have them do unto you”. This is clearly and consistently re- vealed in the actions of the Norse- men of old when they embarked upon expeditions in all directions. True, when they met resistance no quarter was given, but after the resistance had been broken, or if they were received in a spirit of friendship, or occupied areas not peopled, the true spirit in which the advances were made is re- vealed. The man who declines to do that which would be a stain on his character will not seek to become a dicator, will never build an empire of overlordsbip of some over others, a mother country over colonies, an aristocracy over a proletariat. The Swedes, Rurik and Askold, in their expeditions to what is now the Ukraine, did not act the part of con- querors. They joined with the local Slavs, in Novgorod and Kiev, and took the lead in defending the fertile and open lands of the Ukraine. Rollo in- vaded the north of France. He did not seek to establish a Norse colony but founded a dukedom within France and became the first Duke of Nor- mandy. The Normans, as the British historian, Dr. E. A. Freeman, has said, strengthened the national usages and national life wherever they went.
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