The Icelandic Canadian - 01.09.2004, Side 25

The Icelandic Canadian - 01.09.2004, Side 25
Vol. 59 #1 THE ICELANDIC CANADIAN 23 scious (and entirely unselfconscious) lapse into the old mother tongue by these extremely North American editors and farmers and doctors whenever they rose from the table: Takk fyrir matin (Thanks for the ‘feed’); or the discovery near Guttormsson’s rather dreadful gamboge- painted modern frame house of a pioneer log cabin used by the early settlers, but now forgotten and despised. After a week’s work in the local hotel the script was ready. A few days later a camerman and assistant came from Ottawa and we were a team of four until the film was shot. Eventually - over a year later owing to wartime exigencies - it was released in 16mm Kodachrome (with even Tryggvi Arnason’s pigs looking glam- orous) as Iceland on the Prairies. Throughout the entire shooting Margaret Ann was, in our gross male view, obstructively assiduous. She rarely stopped giving us advice, most of it good and most of it, I’m sorry to say, ignored: partly because she was a girl, but partly because her highly inarticulate non-stop conversation got under our skins and made us, in male self-defense, more bristly and blowsy than we really were. With golden hair flying she would but- tonhole us with lengthy expositions of shots that we ought to take. These harangues were delivered in a slow, heavily emphasized Prairie drawl and with an expression of singular intensity. They would include not only the shot and the reason for it, and the place it would proba- bly have in the film, but its relationship to the sociological background of the Icelandic people, its philosophical origins, and its moral justification. To say that she was a bore would be wide of the mark because, apart from her striking and unusu- al looks, boredom implies a comprehension of her vocabulary and intellectual gymnas- tics which we did not have. A few months after the film was fin- ished, Margaret Ann turned up at NFB and her true worth was at once appreciated by the English. She joined Legg’s World in Action unit as research assistant, idea woman and expert in locating stock-shots. Eventually she became someone against whose sharp intelligence, vivid personality, formidable powers of argumentation and disconcertingly rough, mannish sense of humour we could all sharpen and hone our own wits. In this role she proved invalu- able, and it was gradually borne in on us that our own lack of appreciation arose from the essential conformism of Canadian society. Because Canadians are apt to dis- trust “originals” we distrusted her. She exercised her wits in a way that was unfa- miliar to us. It was all right to be “bright” but it should be in the recognized Canadian pattern. To be eccentric, even if brilliant, was frowned upon. Margaret Ann was both an eccentric and an original, and fur- thermore she remained absolutely consis- tent. She really loved ideas and loved to play about with them, and though she seemed highly mannered, the manner was entirely natural to her and never varied in all her years at NFB. It was really marvel- lous entertainment to behold this striking girl, with her great mass of honey blonde hair, seriously arguing in the midst of a pack of young NFB intellectuals on the scent, and often besting them, albeit with graciousness so that she would not have her position weakened by becoming involved in the war between men and women. And after awhile - perhaps rather too long a while - she won us all over. Our dis- trust turned to admiration and to affection as well. And though it’s really outside the scope of this story it’s worth telling the end of the tale which was that after the war she went to England where she met, and later married, a great figure in British documen- tary, Arthur Elton, and found herself well able to wrestle with and to master the sub- tle English prods and caste knives-in-the ribs of those who were “really astonished, my dear, that this Canadian girl, should have nobbled ...” And after thirty years her mannered naturalness, her unassuming dignity remained total and inviolate.

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