Lögberg-Heimskringla - 23.04.1999, Blaðsíða 5

Lögberg-Heimskringla - 23.04.1999, Blaðsíða 5
Lögberg-Heimskringla • Föstudagur 23. apríl 1999 • 5 Z 3 Oaí 3a. M+u' fr io fCL uj. Jr. fjS ff/Sj q/>yi.K^lc~ríy ar MSyyt.’p: u | §i~cdjvu 'l{ a/PvL+st r-n. , f Ár~rc£,4 m j W Scfyt.Jjr * (Stefan Bjornsson) i-3 V/ fl*j a txl & <r»~d+rt ev lÍSpl /Prj Á - <rV>i / r’r>c>4. Marriage Registry, lSVOs. Source: First Lutheran Church, Toronto Don Gislason Toronto, ON On February 6, 1998 the Lögberg- Heimskringla featured an article about the “Kinmount Memorial Project, ” to honour a large group of Icelanders who settled in Ontario in 1874. Further adventures of these immigrants will appear in subsequent issues of the paper. Their passage was on the S.S. St. Patrick. What happened to those immigrants reads like a series of unusual mishaps and government blundering. They struggled their way from hard times in Iceland to sickness, unemployment, and other disas- ters in Ontario. And then, after a bitterly cold winter (1875) in Manitoba, they suf- fered through a terrible smallpox epidemic. These people were the bulk ofthe 1875 founders of New Iceland on the shores of Lake Winnipeg: In spite of their personal trials in Canada, they endured. Their descendants can also be found scattered across the United States and worldwide. Therefore, the Icelandic National League has decided to erect a memorial caim in Kinmount to commemorate this ill- fated attempt to settle in North America, an event which became the springboard for Nýja ísland. Dedication of the memorial will be in the year 2000—one hundred and twenty-five years after the fact. It will com- prise one part ofthe INL’s millennium pro- gram. Contributions to this memorial fund should be sent to: John Gilmore, Treasurer (ICCT), 31 Wild Cherry Lane, Thornhill, ON, Canada, L3T3T3. Ph. (905) 889-9937. Cheques are payable to: The Icelandic Canadian Club of Toronto and earmarked as “Kinmount Memorial Project. ” Their numbers in Toronto grew as stragglers from various places including the Muskoka District joined up. It’s estimated that about 270 souls finally assembled. On the 24th, two couples celebrated by marrying in the First Lutheran Church on Bond Street. The next day, September 25, 1875, one year to the date the St. Patrick passengers first found them- selves in the immigration sheds, they set out on their journey West. The first stop was the lake port of Sarnia. Simonson wrote in his memoirs: “There is nothing ofnote to report from Toronto, except that the English people thought tliat we had made progress dur- ing our absence and that we had improved in appearance. On the way to Sarnia, a distance of about 250-260 miles, there were beautiful towns and attractive settlements. At Sarnia we stopped overnight. Everything was extraordinarily expensive there, accom- modation for one person cost a dollar, even ifthere were three to share it. This was more than I was accustomed to pay at hotels. ” On the moming of the 26th the group boarded the wooden steamer Ontario, bound for Duluth, Minnesota. Luggage and cargo were loaded first. Next, cattle, sheep, horses, pigs and poultry were squeezed in. Finally, the immi- grants were jam-packed on top of the luggage and not permitted to move about. It was like a floating barnyard. The trip over Lake Huron, through the locks at Sault Ste. Marie and across Lake Superior took five days. At one point, the ship struck rough weather, and being top heavy it rolled about in the waves. Many passengers became seasick, and the stench from the livestock On a Saturday, the group left Duluth by the Northern Pacific Railway for the Red River. They stopped en route at Glyndon, staying two nights in a small warehouse, where Taylor decid- ed to conduct a church service. He gath- ered the people into a railway round- house and the text was “Behold I send an angel before thee to keep thee in the way, and to bring thee into the place which I have prepared,” with Friðjón translating as best he could. He gen- uinely believed he had a calling and a responsibility for these Icelanders. After the service one of them comment- ed: “He must think that he is a chosen leader like Moses. Who knows but he except on top ofthe mass of goods and luggage, and were without cover. Thus we travelled for several days, for there were many stops for the purpose of unloading goods and taking on board woocbfor the boilers. To make matters worse, the steamer grounded frequently and was often refloated with difficulty. This meant much wading and our jour- ney was slow and laborious." (Simon Simonson) With the District of ^eewatin on the horizon, their thoughts tumed to a better future. This move was solely their decision after living through a time of great hardship in Ontario. The Toronto, 1874. Metropolitan (Methodist) Church and St. Patrick’s Cathedral, notfarfrom the First Lutheran (German) Church where Icelanders were married during the I870s. Source: Metro Toronto Reference Library Plioto Collection. didn’t help. The ship proved fairly unstable against the waves. Two of the crew were kept busy throughout rolling sand- barrels against the list. Certainly, the trip proved cut rate in value and service. After all, the govemment had paid only $14.00 each, with an additional $300 for their baggage. The usual ticket fee to Winnipeg was $35.00 per adult. To be sure, there was great relief when the ship reached Duluth, a town described by one of the immigrants as comparable to a small trading village in Iceland. Thirteen of their countrymen from Wisconsin, who had been waiting for about a week, joined the group here. This was a joyful event. may be.” At the end of the evening the place was filled with lively dancing and accordion music. The following day the stemwheeler International met the party at Fisher’s Landing on the Red Lake River (a small tributary of the Red River), southeast of Grand Forks, Dakota Territory. Some Mennonites joined them here for the 1 trip north to Winnipeg. But as the ves- sel was too small for all the passengers, two barges were attached to the steamer to caiTy the majority of settlers and their loads. Conditions en route to Winnipeg were such that: “Those on the flatboats had no place record shows that by June, 1875 the St. Patrick passengers had sufifered the grievous loss of twenty-one children, a girl of seventeen, and two elderly and infirm women, mostly within two months of arrival. In addition, out of eight children bom there, five perished. An estimate by Simonson gives upwards to thirty children dying, plus about ten adults. The lcelanders of Kinmount will be continued in the next issue.

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