Reykjavík Grapevine


Reykjavík Grapevine - 21.04.2017, Blaðsíða 40

Reykjavík Grapevine - 21.04.2017, Blaðsíða 40
This story starts with a dude called Þorsteinn Housebig. He is so huge that he can barely fit through any door in Norway. Doorway, shnorway—he just shoves himself through anyway. His adventure begins when he manages to fit himself through a particularly un- usual door: the one to the underworld itself. Tablecloth trick Apparently Finland is the gateway to hell, because that's where he is sitting around like a lazy fuck when he sees a suspiciously bald boy. The boy asks his mother, who is hiding in nearby mound, for a stick to ride. (Not like that, you sicko. He's a child! And pos- sibly has cancer!). For some reason, Þorsteinn follows suit and the two both pretend to ride their sticks like witches on brooms. They “ride” into a river, which turns to smoke, and then they arrive in the underworld. They find themselves in some un- derworld palace at a feast and are ap- parently invisible to the guests, which includes an elf-earl of India. What- ever that means. The bald boy walks around, sneakily stealing food and bagging it up. Þorsteinn, on the other hand, decides he wants to steal the whole goddamn tablecloth, so he rips it off the table and makes a run for it. The diners chase the presumably floating tablecloth to the river, where the boy joins Þorsteinn with the magic stick and helps him to escape so that he may give the fancy tablecloth to the king of Norway. I’m sorry to report that this has fuckall to do with the rest of the story. One bird, two stones One day Þorsteinn sees a dwarf screaming his face off. When he asks what’s wrong, the dwarf says that a giant eagle has stolen his baby, din- go-style. So Þorsteinn politely shoots the eagle to death, saving the dwarf- boy and getting the dwarf to shut his scream-hole. In gratitude, the dwarf rewards him with a stone that can turn him invisible, and a stone that can summon hail- storms, sunshine, and fire. These will obviously come in handy because he quick- ly finds himself blown off course into Giantland, which is probably just Estonia or something. He bumps into three dudes who are so fucking enormous that they laugh in his tiny babyface when he tells them he's called Þor- steinn Housebig. “More like Þorsteinn Housebaby!” the guy says, giving him a gold ring as a “naming gift” which makes the new nickname of- ficial. The main one says he is Goðmundur, the prince of this region, which is a dependency of Giantland. His two bros are called Fullstrong and All- strong. Goðmundur is on his way to be crowned king of his region by Geir- röður, the evil king of Giantland, and Þorsteinn goes along too, remaining invisible to the giants. Giants will be giants When they arrive, they do all the king- ly oathy shit. Then the king pits Full- strong and Allstrong against Jökull and Frosti, the henchtrolls of the evil sorcerer Earl Agði. He demands his servants fetch his “goldball,” which is actually a 200-pound seal head so hot that that it shoots sparks and squirts boiling liquid fat. Taking the blurry line between CrossFit and gay fetish porn to a whole new level, he makes them toss this back and forth, strip down, and wrestle. Þorsteinn uses his power of invisibility to help his giant bros defeat the troll bros in their weird supernatural masculinity pissing contest. The next challenge is a game in which they must drink from a giant drinking horn that has a prophetic old man face on the other end—quite possibly the last thing anyone should want to put their face on. It’s also filled with poison. Þorste- inn hatches a stupidly detailed plan about this creepy-as-fuck drinking game that accomplishes noth- ing because in the end he just waltzes into the hall, visible and comically tiny, saying, “Look what I can do!” He amazes the crowd by making it snow, and then melting the snow with sunshine. For Þorsteinn House- baby’s final trick, he runs around shooting sparks into the eyes of all the giants and stabbing King Geir- röður to death. Good plan, dumbfuck. I guess it works be- cause then they all ride into the sunset, Þorsteinn stopping briefly to convince Earl Agði’s daughter to elope with him to Norway. They get married there and return later to find that Goðmundur has become King of Giantland, giving them Agði’s old region to rule over. Agði returns several times as a zombie and hassles them until Þorsteinn goes to Agði’s burial mound and puts cross- es all over it, which somehow puts him at peace. SHARE: gpv.is/sag06 Things 40The Reykjavík GrapevineIssue 06 — 2017 Elín Hansdóttir Artist Elín Hansdóttir is a prolific Icelandic sculptor who recently concluded a solo show at the i8 gallery. Here, she talks us through some artists, books and films that had a formative influence on her work. Photograph: “Leap into the Void” (Yves Klein, 1960) This photograph has stuck with me since my studies. I have the feel- ing that it’s always at the back of my mind, almost as if it’s a reminder of some sort. Klein takes this coura- geous leap into the unknown and to me he seems to have no doubt that it’s the only way towards true freedom. I’m really fascinated with the ability to create (an impression of) freedom through a highly contrived process. Book: ‘Ways of Seeing’ (John Berger, 1972) This book is based on the BBC television series of the same name (which I highly recommend watching). It ś a collection of seven numbered essays, four using words and images, and three using only images. It criticizes traditional West- ern cultural aesthetics by raising ques- tions about hidden ideologies in visual images. It opened my eyes to how wom- en are portrayed in advertisements and oil paintings through the centuries. Film: ‘La Jetée’ (Chris Marker, 1962) This film is a tale of time travel that is constructed almost entirely with still photographs. It was incredibly inspir- ing for me to learn how the fusion of language and image can manipulate our interpretation and understanding. Performance: The Dorine Chaikin Trilogy (Signa artistic collective 2007-2008) Around ten years ago I was walking home early in the evening in Berlin. All of a sudden I was stopped by what looked like a nurse from the 1950s, who asked me for advice on something on her evening smoke break. She lured me into her office and before I knew it I had changed into a patient’s robe and spent the next six hours in a situation which was unlike anything I’d experi- enced before. I became a patient in a mental institute, and spent my time engaging with the hospital staff as well as other patients. What blew my mind was how the boundary between audi- ence and performer were completely blurred, not on a conceptual level, but a real-life level. I noticed a change in my own behaviour, I made stories up about myself, pretended to want things and tried to provoke the other performers. And after a while, I wasn’t sure which of the conversations that I was hav- ing with the others were real or fake. Film: ‘THX 1138’ (George Lucas, 1971) This science fiction film depicts a dystopian future, controlled by an omnipresent mind-control machine, where drugs that suppress emotion are mandatory. What I liked most about the film is the prison, which is presented as a boundless white void. Installation: ‘Kristus och Judas: A Structural Conceit’ (Mike Nelson, 2008-2010) In 2010 I saw this installation by Mike Nelson at the National Gallery in Co- penhagen. Mike Nelson’s works are fas- cinating to me because he fools your expectations. All the while you’ve been looking for the “art,” walking along a very long curved corridor which looks similar to any other museum corridor, and you realise that you’re already in- side the work. The curved corridor is custom-built and leads you through doors and uncanny rooms. He plays with your memory by duplicating the room you just walked through, but mirrors it so it kind of looks the same but doesn’t feel the same. . SHARE: gpv.is/eh06 MAKING OF AN ARTIST Words: Elín Hansdóttir Photo: Varvara Lozenko SAGA RECAP Words: Grayson Del Faro Illustration: Inga María Bryn- jarsdóttir Morals of the story: 1. The best zombie repellent is ironically the cross, the symbol of the world’s most powerful zombie: Jesus. 2. CrossFit is gay. The Tale Of Þorsteinn Housebaby
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Reykjavík Grapevine

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