Reykjavík Grapevine - feb. 2020, Blaðsíða 15

Reykjavík Grapevine - feb. 2020, Blaðsíða 15
 15 The Reykjavík GrapevineIssue 02— 2020 World Famous Icelandic Try the M!t Soup OPEN 07:30 ! 21:00 WWW.STOKK.IS | +354 595 8576 LAUGAVEGUR 95!99, 101 REYKJAVÍK Ta ke it on t he road! WE ARE RIGHT NEXT TO THE DAY TOUR BUS STOP!Matthías “The title of the new album is ‘Neyslutrans’ (‘Consump- tion Trance’),” Matthías Tryggvi Haraldsson says mechanically. His eyes are fixed unwaveringly on the wall as he talks; his voice is monotone yet theatrical, like a salesman hawking snake oil. We’re sitting in his bedroom—a bright sun-filled downtown abode completely devoid of any leather, straps, or other goth paraphernalia. Instead, it’s packed with books, which Matthías admits are mainly his girlfriends'. “The album contains fan favourites such as renowned nihilist rant, ‘Hatred Will Prevail,’ and hitherto unreleased doomsday prophecy ‘No Mercy,’ along with other extravagant musical experiences,” he preaches, his eyes still fixed on the same spot. With a stone-cold face, he begins to name collaborators, each with similarly bizarre descriptions. I ask if his response was rehearsed. He chuckles. “I just came in from writing the press release. That’s probably exactly it,” he admits with a boyish grin, the salesman mask suddenly dropped to reveal the real Matthías. “It’s just a normal day at home.” A joke that went too far Matthías is, for lack of a better term, curious. Char- ismatic in a somewhat street messiah-esque fashion, talking to him often feels like listening to a sermon— an eloquent philosophical escapade interjected with satirical statements and off-the-wall ideas. At the same time, he’s an open book. If you ask him anything personal, he’ll answer honestly—an unexpected quality for an artist famous for doing interviews in character. “I think the precise moment when [Klemens and I] started Hatari was when we got bored of playing Civil- isation 5,” he says, when asked about the advent of the band. He pauses then laughs. “I don’t know if I’ve ever said that to anyone.” In fact, before Hatari, Matthías had never made music. He actually flirted with the idea of becom- ing a lawyer. At the time he and Klemens teamed up to create their first songs, Matthías was a poet with a theatre degree interested in performance art and production. “Basically, the process was a joke going too far, I guess,” he admits. At the same time though, he emphasises that it was a joke concretely rooted in each of the band members’ personal experiences of living in the 21st century. They were unhappy about the destruction of the environment, disappointed in leadership and the rise of consumerism, and saw art as one of the only mediums that could promote personal engagement with these crises. The logical response “What we say in interviews is that Hatari is the logi- cal response to the rising populism across Europe and the rampant growth of capitalism,” he explains. “We are living in the era of the hyper-individualist and a lot of what the wider Hatari concept is dealing with in one way or another is branding and image, personal or political or as a franchise. An anti-establishment band living within an establishment. This hyper-individu- alist time we are living in is such a source of apathy.” This philosophy, Matthías emphasis, gave Hatari a grander purpose beyond just making music. The band would represent a perceptually distorted ideology that would tread the line between seriousness and irony, complete with distinctive imagery, manifesto, and spectacle. To sum it up: the band would criticise the modern world by existing within it. “I had a close relationship with Laibach [as a teen],” Matthías explains. It was then that his love of controversial satire began. “The fact that you never knew whether it’s humour or dead serious critique or whether their use of all these kinds of fascist or proto- fascist imagery is sincere admiration. Which would be very disturbing,” he admits. “Or is it this ironic way of revealing what this imagery entails? It can work as both, which is a bit dangerous, but also in a way fasci- nating.” Winning awards! From their early years, Matthías and the band brought up the contradictions they wanted to explore through Hatari’s notorious branding campaigns. From their sponsorship by SodaDream to their ‘collaboration’ with Landsbankinn, the band continually pointed out the ridiculousness of marketing by, well, marketing. “I don’t always know if it always comes across,” Matthías laughs. “I would have thought that saying you are an award-winning anti-capitalist band would be a clear contradiction, but maybe we are living in times where that is normal.” He puts on an announcer voice. “Yes, they are anti-capitalist but they have to win awards to sell records!” capitalism@ hatari.is It’s here that Matthías gets to the crux of his ethos: Hatari continually strives to execute the unex- pected. The band aspires to be a funhouse mirror of the world—an ineffable swirl of stark truth, cutting caricature, all packaged with a referential catalogue worthy of ‘Ulysses.’ So at this moment, on the eve of their album release, what would be the most unexpected stunt the group could pull? Upon hearing the questions, the wheels start turning in the poet’s head. “I guess if we would hire a super well trained team of Korean boy band look alikes and become a Korean boy band. Fire all the Hatari members and replace them with K-pop members who can dance and sing. I mean, the brand is still there. It’s still Hatari and they are doing the same songs. It’s on playback, so it’s my voice,” he explains. As he paints the rather dystopic picture, his eyes drift back to the wall—it seems the snake oil salesman has returned. “Then the anti-capitalist merch goes to a new level, and there’s a whole factory where the workers are exploited producing anti-establishment merch for the K-pop band that is Hatari. We get a cut of ticket and merch sales and move to Mexico,” he bursts out laughing. Even he can’t keep up this charade. “So if there is a K-pop producer reading this inter- view, they are free to contact us at capitalism@hatari. is," he explains. “Yes, it’s a real email. It works.”

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