Lögberg-Heimskringla - 15.11.2018, Blaðsíða 6

Lögberg-Heimskringla - 15.11.2018, Blaðsíða 6
VISIT OUR WEBSITE LH-INC.CA 6 • Lögberg-Heimskringla • November 15 2018 As Remembrance Day approaches each year, it is important to remember the contributions and sacrifices that have been made by men and women who enlisted in the military and have been involved in combat in international conflicts. It is also important to contemplate what our perspectives on war are, and the implications of war within familial, local, national, and international contexts. In light of this, I began considering not only what my own perspectives about war were, but what the perspectives were found within the Icelandic Canadian community. Focusing on the First World War, my research into the perspectives of Icelanders about the war was part of a larger project to create a museum exhibit at the New Iceland Heritage Museum. It was planned to commemorate the 100th anniversary of the signing of the Armistice that ended the war and it will run from November 3 to December 31, 2018. What I found through my research is that within the Icelandic Canadian community there are varying perspectives about the war, which can be viewed as a way of starting conversations about war and whether it is an effective way of handling international conflict. Support for the war effort during the First World War in the Icelandic community was mainly indirect, through acts of philanthropy such as providing supplies and care packages to relief organizations such as the Red Cross, which distributed materials to soldiers overseas. Magnea Hannesson recalled memories about wartime on the home front in an interview on March 7, 1989, in which she stated that “there [were] attempts to make things ... scarves for the boys, some older girls could knit mitts and things like that for the Red Cross.” The Icelandic community participated in a greater cross-Canada effort to support the troops overseas through philanthropy. Organizations such as the Red Cross and the Canadian Girl Guides collected items such as shoelaces, Christmas cards, scarves and kerchiefs to prepare holiday care packages for soldiers. The sending of care packages and supplies to soldiers overseas was greatly appreciated by those who received them, as expressed by an Icelandic soldier, Archibald John Polson, in a letter home to his family. In a letter sent on December 14, 1916, Polson stated: “Some of the other boys of the section have been getting parcels from home, and they have always treated the boys of the section.” What is given to one soldier was often shared with others if there were resources available to share, and any parcels received were appreciated by all. Polson also expressed on several occasions his gratitude for receiving articles of clothing such as wool socks and mittens to keep warm in the winter. By participating in the creation of mitts, scarves, and other articles of clothing for soldiers, the Icelanders were assisting in taking care of the men overseas. As a result, what must be remembered is that, regardless of one’s own convictions about war, efforts can be made to assist the men and women who are fighting in the army overseas, and that these can be as simple as providing a pair of socks, or a scarf to a relief organization. Conversely, there were many people who were opposed to Canada’s involvement in the war, and they had various reasons for this. One which was common was the justified hesitation to having family members enlist in the army and go overseas to fight. In an interview done on August 12, 1989, Margaret Frederickson asked an important and telling question: “why should any mother have to bring up a son to send them to war?” To me, this quote is significant, thought provoking, and speaks to the sacrifices that are made by the families of soldiers who enlisted in the army and were deployed overseas. Another reason why some members of the community were opposed to involvement in the war was their belief in pacifism, which directly conflicted with the idea of armed conflict. Pacifism is a belief that violence and war are under no circumstances justifiable and that peaceful resolutions to disputes, both domestic and international, should be advocated for. Pacifism was, and still is, a common belief system, and it provided the rationale for some Icelanders’ opposition to Canada’s involvement in the war. In the same interview conducted in 1989, Margaret Frederickson said that international disputes “should be talked over and settled [diplomatically] … killing thousands of people just to get what they [world leaders] want” was unnecessary. The men and women killed in war, and the lasting impacts of war on those who returned home, serve to remind us of what is at stake when nations go to war with one another. Therefore, though idealistic on the surface, strong international relationships between nations should be sought after to avoid further losses. Another important reason why some were opposed to involvement in the First World War was because of a lack of understanding about what the situation was like overseas. In an interview on July 20, 1988, Einar Arnason stated: “[The war] was a fun game. They [the soldiers] didn’t take in that this was a life and death struggle.” The misconception that enlisting in the military during wartime was an adventure was not uncommon amongst young men, which is a tragedy. It is a tragedy because many of the men who enlisted were unaware of the carnage and violence that they would be confronted with when they arrived on the front lines. Through studying soldiers’ war diaries and letters that they sent home, it is apparent that there was a rhetoric within the Canadian military during the wartime about the war being an adventure. Archibald Polson expressed his desire to fight in the army on several occasions. He was in his early 20s when he enlisted in the 108th Battalion, in which 10 percent of its members were of Icelandic descent. He was then transferred into the 2nd Canadian Machine Gun Regiment with which he went to the front lines to fight at the Battle of Vimy Ridge. In one of his early letters sent home on November 12, 1916, Polson wrote: “I wouldn’t mind being home, but we are fighting for a good cause, and I wouldn’t miss it for anything. I would not like to be sitting at home knowing that I had not tried to do my bit for my country.” This passage illustrates his desire to fight in the war, and that he also saw it as an obligation The First World War: Icelandic Canadian Perspectives Madison Herget-Schmidt Winnipeg, MB SALE! T-SHIRT BLOW OUT!! 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