The Icelandic Canadian - 01.05.2008, Síða 32

The Icelandic Canadian - 01.05.2008, Síða 32
122 THE ICELANDIC CANADIAN Vol. 61 #2 enabling others, and (4) altruism. 1. Learning. Benedictsson integrated training, instruction, development, and education into her life and encouraged other people to learn, to keep learning and to share that knowledge with others. This learning included academic instruction and/or awareness of social concerns; or the study of one’s own religious beliefs; or learning how to debate ideas or speak in public. Benedictsson valued learning and worked to earn money so she could attend Bathgate College for two years, and the Winnipeg Business School, where she developed her secretarial and written skills. She raised money in her church and in Icelandic organizations to sponsor girls in school and to create scholarships. Her lec- tures encouraged Manitoba women to lobby for the vote. As editor, she steered the publication and content of Freyja. Readers (mainly Icelandic women) of this publication could learn about critical issues related to human and women’s rights. She wrote stories (although often under a pen name) to inform the public and readers of issues relevant to human rights. She lec- tured on human rights and issues of suf- frage to inform and garner support for the suffrage movement. Benedictsson pursued continuous learning through letter writing to key suffragettes, developing articles for Freyja, writing short stories, and directing church work and local organizations to help the needy, particularly, Icelandic immigrants, and lecturing. As mentioned earlier in Prentice et al., (1996, p. 172-173), members of the women’s movement believed that education was one means for women to improve their lot in life. This pattern of continuous learning and sharing about women’s issues could provide a visi- ble example to other women and girls in her church, organizations, and Manitoba communities (Weiss & Rinear, 2002, p. 199). 2. Religious Foundation. Benedictsson’s biographical profile provided evidence of her active member- ship and participation in the Unitarian Church. Her story tells of service working as a member of the Unitarian Ladies Aid; of being married in the church and of uti- lizing the women’s church group to spread the importance of suffrage.. Benedictsson’s religious foundation was critical in her life and to the service she gave Manitoba com- munities. 3. Enabler of Others. It is understood that the term enabler refers to the concept of giving a person the means to do some- thing; making possible; or empowering a person to take certain action. Benedictsson reached out to others to help them learn, grow, and understand important issues of the day. Benedictsson enabled others through her example as a speaker, writer, wife and mother, church member, and organizational leader. Her stories could cause people to reflect upon issues of human rights, working conditions, suf- frage. Kinnear (1987) stated, “Her impor- tance in Manitoba derives from her editing, printing and publishing of Freyja, 1898- 1910. The magazine served a responsive audience” (p. 25). The advertisements in Freyja were both in Icelandic and English. Her commitment to the suffrage movement in Manitoba, her lectures across the province and her leadership and voice in various social, cultural and religious orga- nizations enabled the development of a profile of importance for women’s issues. One Icelandic writer, Kristjanson (c. 1965) suggested Benedictsson balanced her household and childcare responsibilities with her passion for the suffrage move- ment, by writing and speaking in the evenings (p. 372). In addition, Benedictsson helped raise funds in the Icelandic commu- nity to provide the means for others to bet- ter their economic position through educa- tion and training. 4. Altruism. The final theme of altru- ism, or concern for others, permeates the life and social conscience of Benedictsson. Altruism refers to unselfishness and con- cern for other people, usually outside the family. The importance of the Social Gospel movement surely influenced and may have been a driving force behind this action. This concern for others is woven through the various characteristics of ser- vant-leadership. Benedictsson knew as a young girl in Iceland that she wanted to help those

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