The Icelandic Canadian - 01.04.2009, Qupperneq 15

The Icelandic Canadian - 01.04.2009, Qupperneq 15
Vol. 62 #2 THE ICELANDIC CANADIAN 57 one’s role, as a woman, is to merely gener- ate a reserve army of degraded workers. For instance, she is quite caustic in her details of the suffering of women who come to her aunt’s midwife establishment to be “eased of their unwelcome burden, and to hide from society” (271). She describes her first experience of a birthing: “My impulse was to flee, but my feet refused to move. What followed was so hideous, I felt as though my own flesh were riddled and torn with a battery of javelins. That sudden assault upon the nerves was nothing compared with the subsequent shock of horror when the significance of those ghastly cries flashed upon me ... Yes, now I understood what was going on up there. What, my terrified mind told me, was going on and on and on all over the whole wide world.” (259). She then continually references her contempt for this aspect of misery, its pro- creation, through out the piece: “To what conceivable end, I wonder was it so important to perpetuate this drea- ry existence?” (291). “Nature be damned, said we ... If other laws of nature were circumvented and controlled, why should generation be the one exception?” (288). “Mrs. Wilmot rocked in the shade, grumbling at the everlasting babies” (313). “(T)he same intuition which had quickened my first understanding left me in no doubt as to my mother’s own secret resentment. She had had enough of babies. Yet, there she was, absorbed and utilized in the unwelcome business, and daily more oppressed by the approaching event” (211). There are a couple of specific episodes from the women’s hospital in Duluth, Minnesota. Chapter forty-one, entitled ‘The face of virtue’ is basically a rundown of a few memorable cases that came through Aunt Halldora’s doors. Two of whom, experience the mortality of their infants as the path to the freedom from their lives’ burden: “There was a young stenographer from St. Paul, who looked like a scared kitten, all eyes and quivering nerves ... The morning after her baby was born I was wondering what sort of collapse to expect, when I brought up her breakfast. What I saw was a pair of glowing eyes and a broad grin. ‘Gee!’ she piped. ‘The kid’s dead - ain’t that great!’ (370). The other is an instance where Salverson recollects walking in on a young mother attempting to stifle her baby’s breath: “There she was, white as a sheet, a crazy light in her eye, her hands on the baby’s neck, shutting off the maddening yowls” (373). Salverson’s non-fictional piece has a decidedly feminist, albeit first wave, rhetoric. And its not just because her good friend and advisor happened to be Manitoba’s most notorious “suffragette”, Nellie McClung, but because this autobi- ography, without specifically referencing the women’s suffrage movement, makes a strong appeal for social change in the lives of lower class women. In an age that expected nothing but piety, modesty and obedience from its female contingent, Salverson quite radically shines the stark light of truth on what lower and working class women would have faced, especially in pregnancy and childbirth. But feminism will always be a compli- cated movement, and will always bound up in historical circumstances. It won’t be long before the second wave rhetoric appears on the scene, complete with its very own temporally based philosophy on femininity and its own subsequent methodologies of literary criticism, based on a philosophy of “universal feminism.” Helen Buss’ piece on women’s autobi- ographical writing, tellingly entitled Mapping Our Selves (1993), devotes a siz- able section to the criticism of Confessions of an Immigrant’s Daughter. Buss’ prob- lem with Salverson’s autobiography is that as a confessional piece, written by a woman, it fails to explore what she calls the “maternal pre-text” (179). Salverson wrote deliberately corrosive words on her wit- ness to the labourings of women, and then went on to give scant detail of her own experience of pregnancy and the delivery of her one son. According to Buss, Salverson did indeed adequately map the origins of

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