Reykjavík Grapevine - 25.07.2003, Side 10

Reykjavík Grapevine - 25.07.2003, Side 10
 - the reykjavík grapevine -10 july 25th - august 7th, 2003 - the reykjavík grapevine - 11july 25th - august 7th, 2003 Grapevine does not know what to expect as the phone is picked up. Will Master answer in verse or prose, quoting pearls of oriental wisdom, the Sagas or the Bible, or will he answer cryptically, leaving Grapevine to discover the meaning itself? “Yes?” says the voice. “Megas?” asks Grapevine somewhat stupidly, as the voice is very distinctive and well known from hundreds of songs. “Yes?” the voice repeats. “I’m calling from Reykjavík Grapevine,” I manage to blurt out, before becoming silent with awe at the moment. Here I am, holding an old Nokia cellphone, and at the other end of the line is Master Megas himself. Megas is almost as old as the Republic, born in 1945, and the country has grown up with him. His 1990 semi- autobiography, Sól í Norðurmýri, is a wonderful prose poem about growing up in Reykjavík in the post war years. Through Megas´ works you can witness the transformation of Reykjavík from the small town of his childhood to the gritty urban area portrayed on his 1987 masterpiece, Loftmynd (Airview), released in honour of Reykjavik’s 201st anniversary. The album (which features Björk on very apparent backing vocals), is full of tales of innocence lured to the big city, as generation after generation of Icelanders moved to Reykjavík, leaving entire towns abandoned. Once there, however, instead of the realisation of their dreams, they find drunkenness, murder, prostitution and heartbreak. But the album is also an extended love letter to his city (it’s his, we might as well admit it), filled with adventures among the abandoned bunkers in Öskjuhlíðin and the fair in Vatnsmýri (defunct since 1963). His first album, released in 1972, is an iconoclastic tour de force of Icelandic history. Among the cast is first settler Ingólfur Arnarson, lamented for his unfortunate discovery of the island, last Catholic bishop and national hero Jón Arason, who loved young girls as much as God and the pope, and national poet Jónas Hallgrímsson, the syphilitic drunk whom it is not safe to let into your house. Megas made a string of brilliant albums in the 70´s and did a lot of drugs before retiring after having released a final album, Drög að sjálfsmorði (First Steps to Suicide), recorded live in 1978. He disappeared from public view, stopped doing drugs, became a dockworker and finally went to art school from where he got a degree. He was finally cajoled into making a comeback in 1986, with the brilliant album Í góðri trú (In Good Faith), and has been recording and performing frequently ever since, also writing a novel, a play and even translating the stage version of Irvine Welsh’s Trainspotting. He has spent time in Thailand, and made his first trip to the United States in 1990, playing “Got a Lot of Living to Do” along with the Sugarcubes and Mexican Elvis impersonator El Ves at an animal rights benefit in New York. Profoundity or a pint? Megas agrees to meet me on one condition. “I am broke”, he says, “so you buy the beer.” Grapevine is not in the habit of buying girls drinks, even though it knows that this sometimes entails the tiniest possibility of leading to sex, but this time, it seems like a sound investment. Still, it is ironic that the greatest artist in the country cannot afford a drink. A Soviet propaganda poster shows on one side a wretched troubadour playing on the streets, and on the other a well dressed violinist playing in a concert hall. The poster is supposed to reflect the difference between how capitalist and communist societies treat their artists. These days, the strip clubs of Russia are filled with trained ballet dancers unable to find employment elsewhere after the state stopped sponsoring them, whereas in the West, teenagers are auditioned, placed into pop groups, taught a few dance moves, stripped of most of their clothes, videoed and made rich beyond their wildest dreams before being abandoned to their drug addictions once the money stops rolling in. In Iceland, as in most civilised countries, we are outraged by our greatest artists on occasion, but mostly we just ignore them until they die, after which we worship them like Gods. Megas´ works have rarely stormed up the charts, and he has sometimes had difficulty releasing his albums due to lack of financial backing, but lately he seems to have been vindicated to some extent, as in 2000 he was voted by the nation to be the second greatest wordsmith in its history, second only to Halldór Laxness and beating Snorri Sturluson. His entire catalogue was rereleased in 2002, remastered and with bonus tracks, the most ambitious rerelease series undertaken in this country so far. Mussolini, Ciccolina and the Gay Birds Meanwhile, our artists can always find expression on the second floor of Grand Rokk. The room, seating some 200 persons after the tables are taken out, is cramped and very, very smoky. Opening act Súkkat is a duet comprised of two cooks, as renowned for their subdued stage appearance as for their witty lyrics. The crowd is noisy, drunk and impatient, but Súkkat show their mettle and, defying convention as well as logic, before the set is over the crowd is singing along They then announce the next band, Geirfuglarnir (a penguin like bird hunted into extinction on these shores in the mid-1800´s, yes, we did it to them and we’ll do it to the whales), as the Gay Birds. The Gay Birds back them up on the last two songs, and by now the crowd is wholly on their side. Súkkat leave the stage and the Gay Birds do a few numbers of their own, including one song in Italian, a language of which they seemingly know where little, but they manage to name check Mussolini, Ciccolina and various culinary delights, before somewhat ingeniously rhyming Don Corleone with Silvio Berlusconi. But no one has forgotten what we are here for, and finally comes the anticipated moment when the Master takes the stage (sadly, at this time Grapevine is in the bathroom, so the following description is entirely fictional). The lights go out, and the room becomes deadly quiet. A low chanting of childlike voices is heard, ever escalating, then suddenly stopping. A terrible thunder is heard as the heavens part, angels and demons flutter about, each playing a different instrument, laughing and shrieking and dancing about on tables and above peoples heads. Then a flash of light blinds everyone, and as we slowly regain our senses an aging man with protruding ears and a guitar slung about him has appears on stage. He begins to sing. It is as senseless to try to explain in words the joy of listening to music as it is to describe the taste of wine (“oak and earthy nose, barnyard dusty palate, good length,” anyone?), so I won’t. Campness from Elvis to Batman The minutes seem to pass satanically slowly as I stand waiting outside Hotel Borg, feeling that combination of dread and anticipation usually associated with first dates. Finally Master arrives, apologizes for his lateness and courteously motions me inside. He explains he had something he had to finish, and Grapevine hopes its intrusion hasn’t smothered some masterpiece in infancy. Finally, the moment has come. Able to ask anything I want, I am bereft of inspiration. “Why do you write songs?” I find myself saying. “Presley was one of my two saviours, but unlike him I didn’t have access to material, so I had to write it myself.” “And the other one was?” “Laxness. I listened to him read Gerpla on the radio as a child, and I was glued to the set with the book in front of GODLIKE GENIUS DEVILISH GRIN F E A T U R E A R T I C L E Photos: Paldís VALU R GU N N ARSSON BY There are so many questions. Why am I here, is there a God, why is there so much suffering, what can I do to make the world a better place, why do bad people always seem to have more sex than good people? To find the answer to these questions and many others, including which is the more profound comic character, Batman or Spider-Man, and what happened to the stolen treasures in Iraq, we called Megas, songwriter and sage. article “Elvis was every taboo, wore gay clothes, moved like a stripper and raped the microphone stand.” “Spider-Man always annoyed me. It’s that damn aunt of his. You just want to punch her face in.” Ph ot os : A ld ís

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