The Icelandic Canadian - 01.05.2008, Side 30

The Icelandic Canadian - 01.05.2008, Side 30
120 THE ICELANDIC CANADIAN Vol. 61 #Z And she elaborates further, that It seems probable that Freyja and, by extension, the women’s movement encour- aged women writers to make their debut on the literary scene (p. 23). Icelandic historian Jonas Thor (2002) describes the contribution of Benedictsson: In 1916, the government of Manitoba endorsed the vote for women, the first province in Canada to do so, and there is little doubt that her work contributed to this achievement. Although she concentrat- ed on reaching her own compatriots, she fought for the rights of all Canadian women. The Canadian Suffrage Association invited her to attend a conven- tion of the International Women’s Suffrage Alliance in Toronto in 1909. (p. 261) In 1914, two years after Benedictsson had left Manitoba, the Manitoba Liberals endorsed the vote for women. And on January 27, 1916, Manitoba was the first province to grant suffrage after an historic third reading of the bill in the Provincial Legislature. The oldest member of the house declared he had never seen anything like it in his life. Galleries were filled to overflow- ing with eager and excited women. Third reading was moved by Acting Premier T. H. Johnson, son of an Icelandic suffrage pioneer. (Kristjanson, c. 1965, p. 375) It seemed fitting that the response to the motion was supported by a person of Icelandic descent. (The country of Iceland formally enacted suffrage in 1915.). Although this specific legislation for Manitoba women occurred after Benedictsson had left the province, surely her spirit was present in the gallery that day. Findings The biographical profile of Benedictsson provides evidence of her social activism genesis. "I read the laments of oppressed persons, unhappily married women, and the misfortune of young girls” and she had, “a yearning to break down all fetters that tie people to evil and distress” (Kinnear, 1982, p. 176). The three excerpts from her stories in Writings of Western Icelandic Women (Wolf, 1996, p. 74-84) stress her concerns for human rights, the responsibilities of women to their families, poverty, birth control, and issues of social, physical and mental health. Kinnear (1987, p. 26) describes Benedictsson’s interest in the need to improve the working condi- tions for women. Benedictsson listened to herself, and her thoughts, reflections and ideas were expressed in her writing. (Krsitjanson, c. 1965, p. 373). She never wavered in her quest to improve the social conditions for women. One could say this was a healing attitude directed toward soci- ety’s ills. Benedictsson and her husband, Sigfus, published the suffrage magazine, Freyja, in Selkirk, Manitoba. This 40-page publica- tion circulated for 12 years throughout Canada and the Unites States and included stories, biographical sketches, poetry, liter- ary works, and a children’s corner. Many historians write of the positive impact of Benedictsson’s beliefs and ideals which were consistently and regularly circulated in the magazine to men and women readers (Johnson, 1994; Kinnear, 1998; Kristjanson, c. 1965; Thor, 2002; Treble, 2000; Wolf, 1996). She sought to convince, or persuade her readers to the cause of human rights, especially in Manitoba, through the written word and through her lectures. As a member of many women’s orga- nizations (i.e., The Icelandic Women’s Society, the Icelandic Women’s Suffrage Society, the Icelandic Progressive Society, and the Women’s groups within the Unitarian Church), Benedictsson was con- stantly aware of women’s issues and con- cerns. Tier relationship with other suffrag- ists through letter writing and through reading their works kept her apprised of women’s rights issues. However, her ideas and approach were considered radical by the Anglophone community and one won- ders if the women of the Icelandic and Anglophone communities would have worked more closely if this had not been the case. Her vision for women’s rights was related to her founding an Icelandic

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