The Icelandic Canadian - 01.05.2008, Blaðsíða 31

The Icelandic Canadian - 01.05.2008, Blaðsíða 31
Vol. 61 #2 THE ICELANDIC CANADIAN 121 Suffrage Association, Titraum (Endeavor), in Winnipeg in 1908 (Prentice et al., 1996, p. 205). Her conceptualization of the future possibilities for women (i.e., the vote, improved working conditions and home life), was recorded in Freyja and spoken about in her speeches. “Mrs. Benedictsson was an able speaker and she continues her campaign work in Winnipeg and in the rural districts” (Kristjanson, c.1965, p. 373- 374). Benedictsson’s actions at times seem puzzling. The incident of telling the women in the Unitarian congregation and Icelandic community to withhold affection from their husbands, in order to get them to support certain initiatives, seems not well reasoned. She learned from Sigfus, who had read the works of John Stuart Mill (1867), about the liberty of women. But, her articles in Freyja were written under a pen name and didn’t match her strong character and support of feminism, although she probably realized that the use of a male name as author created broader readership. There are several examples of Benedictsson’s commitment to growth in her and in others. First, she attended Bathgate College for 2 years (Bumsted, 1999, p. 21; Johnson, 1994, p. 121) and Winnipeg Central Business College (Lindal, 1967, p. 160-161) to further her own education. Second, she maintained an ongoing correspondence with Dr. Stowe- Cullen, the leader of the Ontario suffrage movement and third, she read the works of American suffragette, Lucy Stone (Kristjanson, c. 1965, p. 372). At the same time, she developed her beliefs and spread the word of the suffrage movement throughout Manitoba. She “delivered her first lecture on women’s rights to members of Winnipeg’s Icelandic community” (Johnson, 1994, p. 121-122) on February 2, 1893. The couple published Freyja to pro- mote learning and growth and understand- ing in others of women’s rights; she helped raise money to pay for girls to attend school (Lindal, 1967, p. 160). She and her husband opened their home to meetings of the Verse-Making Club where poets shared their verses and discussed their literary works (Kristjanson, c. 1965, p. 372). Benedictsson managed to serve the needs of her family; the writing and editing of Freyja; her membership in various orga- nizations; her ongoing church participa- tion; and her lecturing in Winnipeg and the province during her residence in Manitoba. Sergiovanni (1992, p. 139) suggests evi- dence of stewardship involves, “personal responsibility to manage one’s life and affairs with proper regard to the rights of other people and for the common welfare.” Johnson (1994) writes “she wasn’t satisfied with a merely passive interest in justice for women; she determined to do something about it. She felt that her part in the strug- gle would be that of converting the Icelandic women to the Cause” (p. 121). Her contribution to the cause of provincial suffrage and the communities in Manitoba are recognized by historians Kinnear, (1998); Thor, (2002); and Wolf, (1996), in particular. Her obituary in the Icelandic Manitoba paper, Heimskringla (December 19, 1956, p. 1), acknowledges her as an “important Icelandic Canadian woman” and “editor of Freyja for 12 years.” Wolf (1996, p. 17, 23) speaks of the momentum generated among Manitoba communities by the lectures Benedictsson delivered. Her sense of community build- ing was evident in her contribution of time and money to the Unitarian Church and Icelandic communities and the community of women in Manitoba for whom she advo- cated. The story of Benedictsson frequently reflects evidence of having and seeing the “big picture” in her mind. She formulated ideas: • To fight for human rights. • To champion women’s suffrage. • To motivate women to challenge the status quo. • To provide opportunities for girls in education. • To co-create Freyja. • To make a difference in society. Even as a young girl Iceland, she was con- cerned about injustice and vowed to address these. Four themes permeate her life: (1) learning, (2) religious foundation, (3)

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