Archaeologia Islandica - 01.01.2004, Side 13

Archaeologia Islandica - 01.01.2004, Side 13
Approaches to the Greenlanders Interestingly, bronze from broken church-bells has not been found on church sites in the Westem Settlement, which, accordingly, ought to have been ceded in a planned, or at least regulated operation. This would have involved the removal of valuables such as the church bells by the Westem or even by Eastem settlers, the latter being only a few hun- dred kilometres away, a rather modest distance for sailing vessels. By contrast, fragments of bronze bells occur on church sites in the Eastem Settlement, which therefore ought to have seen the churches intact and functioning until the very end. WRITTEN EVIDENCE Explanations of the demise of the Greenlanders range from a plague (cf. the Black Death of around 1350, which broadly corresponds in time to the ceding of the Westem Settlement), to a failed abandonment in the hope of retuming, and a long and gradual decline (Ameborg 1993, 27f.). Thus, it has been suggested that the Norse Greenlanders went to Iceland where land became plentiful after the plagues of 1402-04, although there are no records of such a migration in the rich Icelandic sources, or even that they went to America, which is quite unlikely (cf. Seaver 1996). Previously, the hypothesis of attacks on the Norsemen by the Inuit/Eskimos - common among the tales of the latter - was highly popular as an explanation for the demise of the Norse. However, the latter-day Inuit/Eskimos seem to have held little precise historical knowledge, and their tales of attacks and clashes may well have been constmcted during the contact period by European questioning (e.g., Ameborg 1993,29f.). In reality, the Inuit/Eskimos were probably quite dependent on the Norse, as no doubt the Norse were upon the Inuit, e.g. for trad- ing. It should not be forgotten that contact with Scandinavia, and even with Iceland, was severed from the fífteenth century onwards, no doubt the ultimate factor in the disappearance of Norse culture in Greenland. Thus, the Greenlanders were starved of contact with their own towards the end of the settlement, and would no doubt have welcomed other European contact, although the latter may not always have been a peaceful one. Raids by English/British whalers and fishermen are certainly possible. Equally likely are departures of young and able males from the Eastern Settlement on English ships as forced or paid labour. Supposing a Late Medieval decline in population, a critical threshold could easily have been reached with the young men leaving (or partly succumbing in fighting against foreign raiders). A remarkable mid-fourteenth century report on the Westem Settlement states (quoted after Seaver 1996, 104, using modem English; cf. Krogh 1967, 117). "... Now the Skrælings have destroyed all the Westem Settlement; there are left some horses, goats, cattle, and sheep, all feral, and no people either Christian or Heathen. All the foregoing was told us by Ivar Bárðarson Greenlander, who was the superintendent of the Bishop’s establish- II
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