Reykjavík Grapevine


Reykjavík Grapevine - 10.03.2017, Side 8

Reykjavík Grapevine - 10.03.2017, Side 8
These Political Wonders: Iceland Is No Utopia Words JOANNA SMITH Photo ART BICNICK Share this article: GPV.IS/UT3 I FIRST VISITED ICELAND two years ago and came home smitten, banging on about this geothermal, lib- eral paradise. Watching the news with me was a nightmare. If there was a story about corruption in British poli- tics I would chime in with: “In Iceland they’ve jailed all their fraudulent bank- ers.” If there was a depressing piece on climate change I would say, “In Iceland they run off geothermal energy.” If there was a sad story about refugees I would declare that: “In Iceland people actually want more refugees.” Now I’m back in Iceland interning for three months and, having left my rose-tinted glasses at home, I am realis- ing that Iceland isn’t the liberal utopia I thought it was. It’s no North Korea, but this paradise I dreamt of currently has a right-wing government, has flooded its highlands to smelt aluminium, burns 160,000 tonnes of coal yearly (a figure on the increase), and is deporting refu- gees. Additionally, as the Grapevine recently reported, Iceland’s corruption level, as measured by Transparency In- ternational, has risen in the past year, making them officially more corrupt than merry old Eng- land, the Brexitting land I am so disappointed in. And it’s not just me— many foreigners obsess over these political wonders, which in reality are not so wonderful. So, why is it that people feel the need to put Iceland on such a pedestal? The an- swer is simple: it’s comforting. It’s comforting to watch terrible events unfolding on the news and tell your- self that somewhere out there people have it figured out. When you feel as if you aren’t being listened to in your own country, it’s comforting to know that there’s a place where you would be. It’s comforting to know that your dreams of the perfect society are being realised, that it can be done. Ignorance ≠ Bliss But this ignorance is not bliss. It ac- tually prevents people from changing their own situation. Go back to me, watching the news lamenting my Eng- land’s choices whilst bragging about Iceland. It does nothing to move my own country towards becoming more like this exalted liberal paradise. It just makes people not want to watch the news with me anymore. One of Iceland’s redeeming factors is that they’re fighters. Take the Pana- ma Papers scandal, which embroiled the former prime ministers of both Iceland and the UK. Iceland, a country of around 330,000 people, mustered up 23,000 protesters who demanded their PM step down (whilst throwing skyr at the Par- liament building). It worked. The UK on the other hand, a country of 64 mil- lion people, managed a meagre protest of 1000 people. It did not work. Where was I when this protest was happening? Probably telling everyone that Iceland had sacked their Prime Minister. Utopia does not exist, in Iceland, or anywhere else. But despite this re- alisation, Iceland still has a special place in my heart. Rather than my make-believe liberal par- adise, it’s my wild war- rior wonderland: a place where people stick up for what they believe is right. And, in all honesty, I’m not sure I want to live in a world where you don’t have to throw skyr at a government building every now and then. It may not be a uto- pia, but it wouldn’t be half as fun. EVERYTHING IS FASTER than it used to be, more efficient, more con- venient, digitized. This is obvious. The pizza, the love, the taxi, the conversation with your ex about your old Reeboks in her apartment. The pictures, the empty sex, the liberal talk shows, full of fake laughs and smart jokes that make you fall in love with your lack of power and influ- ence. The shopping, the news of global horror and human chaos. The dick pics, the pod- casts, the music. It’s all right there in your hand and you shouldn’t doubt it. If you do, you doubt the very concept of progress. You will not save the world. It’s not your role and never was. Technology will. Data will. Systems will. Pictures of Mubarak doing time with shades on. That’s so interesting, what’s your thesis about? A video of a beheading and the knife is old. Didn’t I see you at Kaffibarinn last weekend?🙈 Reveries, fears, pornsites. Read any Camus?✌Love the guy. What is the currency we pay for these blessings? All those pictures of the good life, the infinite music in our ears, all this love in the palm of our hand. I suspect it might be meaning. The smartphone is gradually remov- ing the element of ritual from our lives and rituals have always been what gives daily life meaning. Love meant something entirely different when it was about getting drunk in a bar and looking for fire in someone else’s eyes. The search for fireflies is over. Now love is something found via images and words online. Does it matter how love begins? Of course. Details and foundations matter. We don’t write love letters any- more—most people find them corny—but we probably should, be- cause writing by hand brings a physi- cal dimension to the message. It has a history to it and there’s a reason why people have done it for thousands of years. Repetition is the filter of history. The love email (although ‘You Got Mail’ is admittedly a great movie and “Email My Heart” by Britney Spears is a person- al favorite) and love Face- book message lack this element. The letter will stay, other mediums dis- appear, and if you want to say something important, you should probably go for the resilient and beautiful medium of the good old letter. With great power comes great lack of meaning, Uncle Ben should have said to Peter Parker, and turned him into an existential superhero. This is today’s big dilemma. When there’s no effort, there’s no meaning. You re- move the rituals of daily life, all the effort that makes different activities unique—even small things like hail- ing a taxi—and you take away their meaning as well. We live in deeply philosophical times. Why does Face- book seem to make everybody sad? It’s not because of all the fake shit, all the cheap talk, the naked despair and confusion of others. It’s because when you sign in you understand on a bodily level that what you’re doing is sucking all meaning from your ex- istence. And that this will kill you. The Search For Fireflies Is Over Words HALLDÓR ARMAND Photo ART BICNICK Share this article: GPV.IS/HA3 DIGITAL MEANING A: “LIGHTNING is actually more common in Iceland than people realise, however in comparison to many other places on earth we get very little of it. The simple reason for this is that it doesn’t normally get warm enough in Iceland to create the conditions required for lightning. Cumulo- nimbus clouds are usually need- ed to create thunderstorms. For these clouds to form, the ground has to be hot in order for hot air to rise. Once risen, the water va- pour in this air cools and forms the cloud. The warmer the air, the higher and larger the cloud will be. At the top of the cloud, pieces of ice form and crash into one another, which creates an electrical charge and with it, lightning. Any electrical poten- tial will diminish with smaller clouds. ◂ ◂ ◂ ◆ ▸ ▸ ▸ “So, in Iceland, the ground is rarely warm enough to cre- ate these large cumulonimbus clouds in the first place, mean- ing that there is less chance for this electrical charge to be cre- ated and therefore, less chance of lightning.” ◂ ◂ ◂ ◆ ▸ ▸ ▸ There you have it: Iceland is too cold for lightning. That may be a bit depressing to hear, but find solace in the fact that you are way less likely to be hit by lightning, and that’s always a good thing. ◂ ◂ ◂ ◆ ▸ ▸ ▸ We asked Björn Sævar Einars- son at The Icelandic Met Office. If you have a question about Iceland that you would like answered, email us at ask@ grapvine.is and we will find the most suitable expert in the field in Iceland to resolve your conundrum. ASK A… Meterologist Q: “Why is lightning so rare in Iceland?” Photo: Rachel Cifelli “Why is it that people feel the need to put Iceland on such a pedestal?” “The smart- phone is gradually removing the element of ritual” 8 The Reykjavík Grapevine Issue 03 — 2017

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