Reykjavík Grapevine - feb. 2021, Blaðsíða 13

Reykjavík Grapevine - feb. 2021, Blaðsíða 13
13 The Reykjavík Grapevine Issue 02— 2021 JORGENSENKITCHEN.IS LAUGAVEGUR 120, 105 REYKJAVÍK +354 595 8565 Weekend brunch [11:30 - 16:00 ] A dish full of tasty brunch + mimosa Only 2990 kr. “It’s kind of a word game,” Loji Höskuldsson says when asked about the piece he’s currently working on. “So here in Iceland, we have this mayonnaise brand. It’s kind of a funny company, it’s called Gunnars majones (‘Gunnar’s Mayonnaise’), so first I made a huge bucket of mayonnaise, Gunnar’s mayon- naise.” “But then there’s also—and it’s not related to Gunnar’s mayon- naise—a brand called Gunnars kleinuhringir (‘Gunnar’s Donuts’). Not the same Gunnar,” he contin- ues, a big grin lighting up his face. “So this picture is about me going to a guy called Gunnar’s house for brunch. And so it’s me at Gunnar’s house for Gunnar’s brunch eating Gunnar’s mayonnaise and Gunnar’s donuts.” Enter Icelandicana Loji is known for these sorts of works. In his art, he explores the beauty of the mundane, constantly referencing old school “Icelandicana” and heri- tage brands in inventive ways that stir up those deep-seated memories and emotions of times long gone. Basically, he stitches nostalgia. “I really like things that take you back as a subject. You see them and you say, ‘Oh! I remember!’” Loji exclaims. “You’re not thinking about them all the time, but when you see them again, it brings you back.” Even his chosen medium— embroidery—is rife with nostalgia. “I think everybody in Iceland has a grandmother who stitched things or memories of some embroidery at their grandparent’s house. Every person can relate to it,” he says. And based on the reactions he gets to his cosy, heartwarming works—he’s right. Look to the milk cartons With someone who spends so much time looking back into the ether, it’s perhaps natural that Loji hasn’t been particularly personally affected by the pandemic. Afterall, nothing can change the past. “In this time, in this pandemic, when there’s nothing happening really, I’m just trying to explore more,” he shrugs. “I’ve mostly been trying out new things in my artwork—new stitches and motifs.” He pauses, suddenly lost for words. “Wow, maybe I’m the most boring person in the world?” (Yes, clearly the young artist who just described a fantasy involving two imaginary brand mascots turned into one man eating brunch with him, is the most boring person in the world.) But bring him back into the past—and the world of Icelandi- cana—and he’s no longer lost for words. Right now, he explains, his favourite nostalgic objects are Icelandic milk cartons from the 90s. “In Iceland, we only recently had some new companies making milk. We used to have only one company. They changed their milk carton design every 10 years or so, so if you look at pictures and you see milk cartons, you know what year [it’s from],” he says gleefully. “This design and that design—they bring you back to an era.” Over the course of the pandemic, Sigur!ur Ámundason read Miguel de Cervantes’ ‘Don Quixote’. “It’s just this huge gigantic master- piece,” he raves. “But according to the prologue, Cervantes was so excited to write it that he made a few errors. There’s a scene with Sancho Panza where he has a donkey, then someone steals it, but then later he’s on it again.” Sigur!ur smiles brightly—as if he himself has just seen a windmill in the distance. “I love the idea of a masterpiece being flawed. It doesn’t have to be completely perfect to be the first modern novel ever written, as it’s called.” Waving to the wrong person Sigur!ur’s work, he explains, explores the monotonous strug- gles of mankind. “Bad communi- cation with people, awkwardness, misunderstandings,” he lists. “You know, you forget to say hello to someone because you didn’t realise it was them. That’s a small night- mare and that’s what I’m inter- ested in, so I try to blow them up using heavy imagery to represent the cringey moments of everyday life.” Through the many ups and downs of the pandemic, Sigur!ur found immense meaning in the worldwide #BlackLivesMat- ter protests in May and June. At the time, he was working at the National History Museum. “There were no tours or guests and we were surrounded by this ancient art. Everything was going on in the world but everything was dead here. We were just stuck on this island,” he relays. For Sigur!ur, the protests spurred on a moment of reflection and empathy. “It felt like there was nothing you could really do because I didn’t know that experience. As a white man, I don’t know what that is, but I wanted to,” he explains. “I’ve never experienced the horrors of war or racism but maybe we can relate on some small things. Maybe you have some awkward communication with someone at the protest and just feel horrible or angry or frustrated because of that and then you’re miserable. That’s something we can all share. That’s the commonality and that’s what I want to explore with my art: the mundane horrors that we all have.” Finding commonality Sigur!ur sees concentrating on these small horrors—and the shared humanity of it all—as the key for those from more privi- leged groups, who don’t have the same experiences as those within marginalised groups, to connect with each other. “If you see someone that looks like you hurting someone that doesn’t look like you, it’s easier for people to see [the situation] from the perspective of the [person] they look like,” he continues. “But instead of that, try to understand and relate to the struggle of the person that’s being harassed. People really need to shift their minds to relate to the pain in others.” #mir Grönvold spent the first six months of the pandemic in Kath- mandu, Nepal helping his uncle undergo alternative rehabilitation therapy. “We got locked down there and then we ended up staying,” he notes softly; his voice crisp and light. “It was interesting because it’s the most polluted city in the word, but after a few days of lockdown, you could see the mountains again.” The problem of ego #mir’s works are playful—large scale paintings highly connected to nature in a rather uplifting, innocent way. In Nepal, he became acquainted with thangka, a special breed of Buddhist paintings. “They are usually made by a lot of people. No one person takes credit,” he explains. “That was a really big cultural difference. We’re so ego- driven in the West. If you’re an artist, it’s more about you, or at least that’s how I sometimes see it, but it was really beautiful to see these collaborative paintings and no one person taking credit...” Almost fittingly—or perhaps the opposite of fittingly—his next exhibited piece will be an appropri- ated sculpture for the ‘Raw Power’ exhibition at Hafnarhús, which puts Erró’s work in dialogue with young artists. #mir made the piece three years ago, but it’s uncanny to hear an artist jump from appropriated to uncredited art in but a few minutes. I suppose they are but opposite approaches to the same problem: ego. Stay calm #mir is calm. Everything he says seems to come both from the heart and off the cuff while also seem- ing incredibly well thought out. It’s weird to think about him even grappling with the problem of ego. According to #mir, 2020 has been a year of personal growth. He wasn’t always so centered. “I can sympathise a lot with people and I understand that some people are having a crisis because of the situation, but when people say like 2020 sucked, it’s like ‘what are you talking about? What do you mean?’ I think people really think they need to control everything,” he says. “And when you are forced to experience yourself—your own thoughts and everything—it’s understandable that some people can suffer.” For #mir, the cure was mind- fulness. “There is a shift that happens in people's conscious- ness. That’s why all these monks are meditating, why people do this stuff because there’s a shift that happens in people when their pres- ence becomes the forefront of their life—not the person they think they are, but who they actually are,” he explains. #mir hopes the pandemic will push more people down the path of being more present. “My feel- ing is that more people are more conscious,” he explains. “More and more are becoming vegan. There’s more sensitivity to other’s feelings. But maybe that’s just totally my world.” LOJI HÖSKULDSSON SIGUR!UR ÁMUNDASON #MIR GRÖNVOLD

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