The Icelandic Canadian - 01.03.2004, Qupperneq 15

The Icelandic Canadian - 01.03.2004, Qupperneq 15
Vol. 58 #3 THE ICELANDIC CANADIAN 109 Mud-Sandy Bar region was the northern- most hunting and fishing grounds of the Netley Creek people. Just north of the White Mud River, from Grindstone Point to Jackhead River, were Saulteaux from the Lake St. Martin and Berens River areas. Later, the population of Fisher River was comprised of Cree from Norway House and Saulteaux from St Peters and Netley Creek. (The Icelandic Deputation that vis- ited the White Mud area in 1875 referred to “Norway House Indians,” which makes it difficult to make a final determination as to this group’s origins.) Icelandic settlement in Canada began with Sigtryggur Jonasson’s arrival in 1872. Although it was not his intention, Sigtryggur was destined to become the leader of Icelandic settlement in Canada. His first step in this direction came when the Ontario government asked him to act as their agent and greet 365 Icelanders arriving in Quebec City in September 1874. He helped transport this group to Kinmount, in Ontario’s Muskoka District. A smaller group had arrived in Canada in 1873; some moved on to Wisconsin, and 115 settled near Rosseau, also in Muskoka. The settlements at Rosseau and Kinmount were unsuccessful. The land was too poor for farming. Wage labour was scarce, housing pitiful, and many of the children died during the winter for lack of proper nutrition. During the summer of 1875, five Icelandic men travelled west to Manitoba to find land for an exclusively Icelandic block settlement, or reserve. John Taylor, an unordained pastor working at a Bible Society shantytown, accompanied them and was appointed by the govern- ment as their agent. On 20 July, they chose a site on the west shore of Lake Winnipeg, an area approximately 12 miles wide and 48 miles long, extending north from what was then the Manitoba boundary at Selkirk to include Hecla Island. (A few months earli- er, a Norwegian delegation, also seeking land to settle, rejected the same land as unfit for habitation.) The first party of Icelanders arrived at the forks of the Red and Assiniboine rivers in Winnipeg on 11 October 1875, three days after a Dominion Order-in-Council granted the reserve. They learned that Taylor had not made any arrangements for their provisioning, and a debate ensued as to the wisdom of continuing on to Lake Winnipeg via the Red River so close to winter’s beginning. A few stayed in the immigration sheds in Winnipeg. The rest wanted to go immediately to Icelandic River, but rough waters forced them to land near present-day Gimli. There they spent the first harsh winter, poorly sup- plied and lacking appropriate survival skills. When spring came - it was delayed that year, and the ice did not leave the rivers until late May - some returned to Winnipeg. Three families continued on to Icelandic River, where they met John Ramsay and his people. Narratives of the Past The most thorough documentation in recent published form of the encounter with John Ramsay and his people is found in Nelson Gerrard’s Icelandic River Saga. Writer and poet Kristjana Gunnars has given it a literary interpretation by means of a meditation on ghosts. Other versions of the story told from an Icelandic point of view are to be found in other histories. They appear to draw on the same source as does Gerrard, who translates the reminis- cences of Fridrik Sveinsson, which were published in Thorleif Jacksson (Porleifur joakimsson), Fra Austri til Vesturs (From East to West). Fridrik was 11 years of age when he and his family claimed the land at Icelandic River on which the Sandy Bar- White Mud Saulteaux, including John Ramsay and his family, were living and gardening. It is not clear how long after the fact Fridrik wrote down his memories. If he wrote specifically for publication in 1919, then they are memories of events going back 43 years. No other eyewitness accounts exist to provide corroboration. Fridrik tells of how Olafur Qlafsson (who named the site of original settlement “Gimli”), Johannes Sigurdson, Flovent Jonsson and their families came to Icelandic River during the early summer of 1876, after the hard first winter spent near Gimli. Although Fridrik does not mention

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