Archaeologia Islandica - 01.01.2007, Side 45

Archaeologia Islandica - 01.01.2007, Side 45
Nails, Rivets, and Clench Bolts: A Case for Typological Clarity 1) simple box constructed with clench bolts 2) simple box constructed with nails Figure 6. Schematic drawings of box construction using clench bolts and nails wood around them and clenched a length of 12-26 mm between the head and the rove. In Iceland, at the Hrísbrú cemetery dating from the late 10th—1 lth centu- ries, a similar burial with three clearly defined lines of clench bolts and two additional burials with numerous jum- bled clench bolts were uncovered in 2002 and 2004 (Byock et at. 2005a; Byock et al. 2005b). The majority of these clench bolts, clenching a length between 10 and 20 mm, were similar in length to those uncovered at Fyrkat. It seems likely that the clench bolts in these graves represent pieces of boats. The lengths of the clench bolts at Fyrkat and Hrísbrú are shorter than would be expected for the planks of a clinker built ship, but fit more closely to boards from a small boat. The interpretation of boats or pieces of boats interred with the deceased is supported by evidence from the 8th-9th century cemetery of Caister-on-Sea in eastern England, where 12 out of the 150 inhumation burials contained clench bolts (Carver 1995: 116-117). Martin Carver (1995: 117) observes that none of these burials contain a whole boat, but that the “riveted timbers were more likely to have derived from pieces of clinker-built boats than any other source.” Also, at the exca- vation at Sebbersund, an 8th—12th century coastal trading site in northern Jutland in Denmark, Peter Birkedahl and Erik Johansen (1995) argue that the clench bolts found in 41 out of 468 excavated graves are remnants of broken boat parts used by poor fishermen. The important question is whether the deposition of boat pieces in graves served a purely functional role, such as Birkedahl and Johansen suggest (1995: 162-163), or whether the practice had wider symbolic meaning for the indi- viduals burying their dead. Considering, for example, the postulated poverty of the 43
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Archaeologia Islandica

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