Archaeologia Islandica - 01.01.2009, Síða 61

Archaeologia Islandica - 01.01.2009, Síða 61
Walrus Hunting and the Ivory Trade in early Iceland tusks were left behind when the building was abandoned. McGovern calls the Aðalstræti tusks strong evidence for walrus living in the settlement period in southwestern Iceland (McGovern 2001: 108). He sug- gests the tusks were unused craft mate- rial that had been expertly removed from the skull (McGovern 2001: 107- 108; T. McGovern pers. comm.). Europeans at the time would have had a familiarity with the raw material but not the animal, so perhaps the person who extracted these three tusks so skilfully from the frontals was someone who had previously handled walrus ivory in northern Norway. Just down the street from Aðalstræti at Tjamargata 4 is more evidence for walrus in the Reykjavik area. The site yielded a dense concentration of animal bones, including adult and baby walrus, indica- tive of a nearby breeding colony (T. McGovern pers. comm.; Vésteinsson et al. 2002: 111), in which the early resi- dents of Reykjavik could fínd a ready supply of ivory. Numerous other pre- served walrus skulls and tusks that have been recorded in and around Reykjavik during dredging and construction have also demonstrated the presence over time of walrus in the area (Kristjánsson 1986: 108-110). However, it is important to remember that the proportion of finds is likely higher here than elsewhere in lceland simply because it is the most densely populated area of the country (Petersen 1993: 215). While the fínds from the Aðalstræti and Tjarnargata 4 sites provide evidence of hunting and processing of the tusks for trade, the medieval trading site of Gásir in northern Iceland may have been the location of actual ivory craftsmanship. A fragment from a medium-sized, 14th- century walrus tusk was found during excavation, making it several centuries younger than the Aðalstræti finds (T. McGovem and R. Harrison,pers. comm.). This root end had been sawn off from several directions, probably using a medi- eval backed saw with a shallow blade (T. McGovempers. comm.). The tuskalready had been extracted from the frontal and was being prepared for a carver, demon- strating that Gásir may have had crafts- men on-site rather than acting simply as a warehouse for ivory on its way to Scandinavia (T. McGovern, pers. comm.). Aside from the Gásir fragment, there is no artefactual evidence for the working of ivory in Iceland (Batey 2005: 355). However, Else Roesdahl has suggested that the crosier from Garðar was made in either Iceland or Norway (1998: 22). Written sources mention Margréti hina högu, Margret the Dexterous, a priest’s wife who carved crosier heads (possibly even the crosiers found at Garðar and Skálholt) and other gifts at the beginning of the 13th century for Bishop Páll Jónsson (1195-1211) of Skálholt (Norlund 1936: 44; Gad 1970: 115; Roesdahl 1998: 28). The crosier found in Bishop Páll’s grave at Skálholt in 1954 is the only crosier so far found in Iceland and is probably the most omate ivory carving from the coun- try (Kristjánsson 1986: 101-102; NMI 1954-1-2). The 12.5 cm crosier features the head of a beast curling back onto itself. It differs from the Garðar crosier with its animal motif and a lack of orna- ment filling the central curve of the piece. Other objects of walrus ivory have been found in Iceland, but their origins are generally unclear and their dates can 59
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Archaeologia Islandica

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