Iceland review - 2007, Side 18

Iceland review - 2007, Side 18
24 ICELAND REVIEW interview Sara Blask: How do you decide what exactly to preserve of Iceland’s heritage? Margrét Hallgrímsdóttir: I see Icelandic history in the larger context, as part of global history. We have 100,000 objects, 2.5 million photographs from both Icelandic and foreign photographers, and 44 houses preserved. Only two percent of our permanent collection is on display at the museum. SB: The museum recently commissioned American photographer Mary Ellen Mark to document the lives of handicapped children in two schools, which culminated in a book and an exhibition both dubbed Extraordinary Children. How does documentary photography of modern Icelandic culture simultaneously contribute to its preservation? MH: It’s just one example of how a museum can be a driving force and plant the seeds for discussion in a modern society. We’re hoping this will open the minds of the people and make them realize that this needs to be discussed and improved. Nobody wants these children to be isolated. SB: How do you deem what merits preservation when the country is moving forward so quickly? MH: It is important to rethink the role of the museum in modern society. It shouldn’t be just a dusty mirror of the past. The museum needs to somehow build a bridge to the modern world. SB: Among the drinking horns and medieval shoes made of fish skin, what is the single most valuable – or perhaps, invaluable – object that has been preserved? MH: I’d have to mention the small bronze statue of Thor, which symbolizes the bridge between Paganism and Christianity. Thor symbolizes our roots. He’s our Mona Lisa. SB: What about the massive f lood of immigrants upon Iceland’s shores. Do you preserve their artifacts also? MH: Yes, it is all part of our modern society, but that is nothing really new. We’ve had interaction with other countries since the Settlement Period. But, of course, what belongs to the Poles and others moving to Iceland is just as important as the things from a family living here for generations. I think people here are sometimes a little disrespectful towards foreigners. In a way it’s a minority complex. When people visit Central or Eastern Europe, for example, you see all these great buildings and heritage and some think of this as much more valuable than what we have in Iceland. There is so much heritage in all of these countries and ours is just as important as theirs, we just don’t realize it. SB: What about the history behind the Sagas? MH: They’re very important for our cultural identity like so many other things and I feel like some Icelanders have forgotten a little bit about their roots. SB: How so? MH: Partly because sometimes we are running too fast. We have to remember who we are and be inspired by that. We can, however, sense a rapid increase in the interest in our heritage. Sigur Rós’s music, for example, is inspired by old traditional folksongs. SB: What are some of the most underestimated relics of Icelandic heritage? MH: People in modern Iceland don’t always realize how valuable our turf houses are. They think that they somehow ref lect we were poor and lived in small houses, but they are unique to our global history. They are just as important as the Pyramids in Egypt. SB: Glass seems to be the new corrugated aluminum these days. You’ve been especially critical of some of the recent construction going on in the city center, especially the ultra contemporary apartment buildings by the sea. Too nouveau riche? MH: People say that these old houses are not worth preserving. It’s a dangerous way of thinking. If we lose our city center and change it into a [shopping mall like] Smáralind or Kringlan, we risk losing our identity and what makes us special. We have been building too much, too fast. And then there are the new suburbs. It’s like they have been building these houses on an assembly line. They lack quality and even humanity. SB: Are there any items that specifically characterize Iceland’s 20th century history? MH: Many people have said that rubber boots changed lives. SB: Um… what about Björk? MH: (Laughs.) She’s also upstairs. We have her first record. SB: Graffiti seems to have crept up in almost every crack and crevice in downtown Reykjavík. Some argue it’s art, others vandalism. Is graffiti worth preserving? MH: It’s part of modern culture and I think it’s worth observing but it needs to be controlled. SB: Is it getting out of hand? MH: Sometimes. I’m the mother of teenage girls and I’ve been listening to their argument. I can understand their point of view. SB: What about the dried wads of chewing gum stuck to the sidewalks downtown. Does the National Museum have a gum patrol responsible for collecting Extra wrappers? MH: Yeah, I hate that. Even just outside this museum, people spit their gum out before they enter or throw their cigarettes on the pavement. It is so self ish. SB: How many national conservators have come before you? MH: I’m the fourth. The first national conservator was hired in 1907 and the three before me were all here for more than 30 years. I’m of course completely different from them and I live in different times. They had more time to write books and didn’t spend as much time answering emails as I do. As general director of the National Museum of Iceland, Margrét Hallgrímsdóttir oversees the preservation of the country’s most essential providence lost and found. The mother of four speaks with Sara Blask about the nation’s Mona Lisa, the selfishness of gum-chewing and why museums shouldn’t be so crusty anymore. Twenty-First Century Antiquarian Photo by Páll StefánSSon

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