Archaeologia Islandica - 01.01.2007, Qupperneq 13

Archaeologia Islandica - 01.01.2007, Qupperneq 13
Medieval and early modern Beads from Iceland usage insofar as rosaries were consid- ered to be religious/superstitious props by many protestants and were frowned upon as such. In England, for example, Elizabeth I forbade the manufacture of beads, crosses and pictures in the 16th century and James I, her successor, rein- forced the law by banning imported beads as well (Johnson 1997:15). The need for such laws however, probably suggests that beads continued to be used after the Reformation even in protestant coun- tries. The archaeological evidence from Iceland indicates an increase in bead use (especially glass beads) in the course of the 16th— 18th centuries. It seems possible that beads continued to have a religious meaning in Icelandic society, judging from the fact that a large proportion of the beads from this period comes from excavated churches or religious centers, a point I will come back to at the end of this paper. A total of 340 beads dated from the end of 1 lth century to the end of the 19th century has been recovered in Ice- land. The beads come from 50 differ- ent sites which are distributed unevenly across the country - mostly reflecting the uneven distribution of excavation (Figure 1). Of the later beads 74% come from controlled excavations while 26% are stray finds. It is noticeable that more than three quarters of the beads have been recovered in the last 15-25 years, reflect- ing both increased interest in excavations of post Viking Age sites in Iceland, as well as improved recovery of small objects. Of datable beads only 20-30% are from before 1500/1550 while the greater part of the assemblage, 70-80% is from the later part of the 16th century and after. This is partly explained by the small number of excavations and archaeological investigations into the period 1100-1550 in Iceland (Orri Vésteinsson 2004), but probably also reflects the fact that beads do not seem to have been common in this period in Europe. In this overview of medieval and early modern beads found in Iceland, the focus will inevitably be on the glass beads; they are the most common type in this period (although amber beads are only slightly fewer), and also and more importantly, they are the most diagnostic bead group, exhibiting various manufac- turing techniques and decorative styles. Of other materials, amber beads make up the second largest group, followed by jet, gemstone and wood (Figure 2). Below I will describe the Icelandic cor- pus of beads based on material and pro- duction techniques, give a short overview of the method of production and where possible, the origin of the beads. Where specific beads are mentioned in the text, numbering refers to the official finds number, often the National Museum accession number or individual site finds catalogues. Glass beads Of the 107 glass beads from later cen- turies found in Iceland, 62% come from a dated context. Of these only two have a definite date before the 16th century. One of these is from Stóraborg in Rangár- vallasýsla, recovered during a large-scale excavation of a farm mound. That bead is dated by context to the 12th—13th centu- ries. Sadly it is in an extremely bad con- dition, preserved in pieces and is heavily damaged by glass disease. The other bead comes from a test trench at the trading station at Gásir in Eyjafjörður. The bead was not available in the museum during this research but according to the excava- 11
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Archaeologia Islandica

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