Archaeologia Islandica - 01.01.2015, Qupperneq 30

Archaeologia Islandica - 01.01.2015, Qupperneq 30
Joris Coolen And Natascha Mehler (Kristjánsdóttir 2004, 45-52) or Hofstaðir (6x3.4 m) (Gestsdóttir 2003, 26), but there are churches, such as Gásir (three phases, from 9.7x4.5 m to 15.4x5.0 m - Vésteins- son 2009, 166) and Reykholt (Guðrún Sveinbjarnardóttir pers. Comm.), that have comparable lengths. Examples with comparable dimensions are also found in Scandinavia, such as the stave churches of Gol (approximately 8.1x6.3 m) or Lomen (6.6x5.4 m), both in Norway (Ahrens 1981, 614 and 619). If this interpretation of the anomalies inside the dómhringur is correct, the churches of Þingeyrar would have changed location more than once, and one could then contemplate wheth- er this church building is the oldest one and whether it is connected to the former monastery complex. The dimensions of the enclosure surrounding this anomaly, the alleged dómhringur, correspond well with those of enclosures of other medieval churches such as the one at Gásir (c. 25 m) (Vésteinsson 2009,160). The monastery ofÞingeyrar The resistivity data of the former graveyard and the solid church building do not con- tain any evidence of the monastery, but just south of the dómhringur, subtle anomalies that may well be archaeological features were detected (see Figs. 5, 6 and 8). These remains could be stone walls, or stones re- inforcing turf walls, running in two paral- lel and straight lines. An excavation would clarify whether these walls could be the remains of the former monastery complex, parts of the old farm or even remains of structures related to the former assembly site. The assembly site There is little reason to doubt that Þingeyrar was the site of the Húnavatnsþing. The source value and reliability of Heiðarvíga saga may not be strong, but the place name and Jónsson’s (1895, 8-9) observations of structures similar to other Icelandic as- sembly sites are very strong indications. The place name Þingeyrar derives from ON þing, assembly, and eyrr, flat Iand that separates water, or spit (modern Icelandic sing. eyri, plur. eyrar).s Recent research on Viking and early medieval assembly sites in Northern Europe has shown that such strips of land separating water were often chosen as locations for meetings. In Shet- land, for example, three, possibly four of the seven regional assembly sites are sug- gested to have been located on such land strips (Sanmark 2013,100-102).5 6 Jóns saga Hólabyskups indicates that the assembly site was in use before the church 5 Ordbog over det norrone prosasprog, s.v. eyrr. On the modern Icelandic see Böðvarsson 1985, s.v. eyri. 6 In these cases, the Shetland place name attributes contain the element ON -eið (Sanmark 2013, 100; on -eið see Waugh 2010). The Shetland term ayre is comparable to the Icelandic term eyri. 28
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Archaeologia Islandica

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