The Icelandic Canadian - 01.06.1967, Page 74

The Icelandic Canadian - 01.06.1967, Page 74
72 THE ICELANDIC CANADIAN Summer 1967 Where the Limitation of Language and Geography Cease to Exist (Continued from page 53 In a dialogue which takes place be- tween these two men the minister ac- cuses SigurSur trolli of being al- together lacking in gratitude and humility towards his creator to which accusation SigurSur replies by telling his own story. From SigurSur’s account we learn that he was born in the valley in which he later decided to settle permanently. While he was still in his youth, Sig- urSur moved with his parents out of the valley down to the sears'hore. A short time later his father was drown- ed and his mother died from exposure while on her way to church. These tragic events gave young SigurSur reason to believe that fate was making a senseless attempt to exterminate his kinfolk. Therefore he made up his mind to launch a counter attack against fate and to avenge the heavy loss he had sustained. At this point, however, SigurSur was faced with the problem of deciding against whom he should wreak his vengeance. Having considered this problem carefully, SigurSur came to the con- clusion that catastrophes that befall innocent and defenseless people must be the doings of the ruler of the uni- verse. He therefore decided to chal- lenge this ruler by moving back to his native valley and try to prevent further catastrophes on the treacherous moun- tain roads. At the time of the dialogue between the church minister and Sig- urSur trolli the latter is able to report that he has avenged the death of two by saving the lives of eight. Stephansson’s poem about SigurSur trolli emphasizes that on the battle- field of life self sacrifice is the only means by which victory can be gained; the protagonist of this drama is the spokesman for the author’s own con- victions and beliefs, (cf. Hannes Peturs- son, op. cit). SigurSur trolli represents an indi- vidual who in spite of extremely dif- ficult circumstances succeeds in putting his capabilities to good use. In the snowstorms of the mountains this man shows superhuman strength. This kind of strength which increased with every challenge is the theme with which Stephansson, on many occasions, either conciously or sulbconciously, appears to have identified his own at- tributes and circumstances. In many of his poems the proportion between achievement and circumstance is of great significance, i.e., the first can- not be properly assessed without tak- ing the other into account. Thus, the Viking sailor Grimur loSinkinni (Grimur the Shaggy Cheek) who be- came the first man to make full use of the sail is worthy of higher recog- nition than Robert Fulton the builder of the first steamship. In the poet’s opinion both men deserve recognition. Nevertheless, the accomplishmen|t of the pioneer who had only had his own in- genuity to draw on is to be judged as proportionately greater than that of the person who merely perfected the work begun by others, (cf. Sig Nordal, Andvokur, 1939, XXVIII). Of particular interest are poems in which natural phenomena symbolize aspects of human life, as for instance Greniskogurinn (The Spruce Forest, cf. I, 317-319) where the poet draws a singularly graphic picture of a tall and splendid looking spruce tree Which
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