Fróðskaparrit - 01.01.1979, Qupperneq 25

Fróðskaparrit - 01.01.1979, Qupperneq 25
Land Tenure, Fowling Rights, and Sharing of the Catch 33 Allocation of ownership A Faroese village (hygd) consists of a number of houses standing on almenningur, i. e. land which is free and com- mon property. Around the houses lies the bøur, or infield, demarcated from the hagi, or outfield, by a stone fence. A few villages have one undivided hagi, while in most villages it is divided into a number of hagapartar, outfield parts (from 2 to 12). The bøur, however, may be divided into as many as 92 units (e. g. the village of Hvalba on SuSuroy) called mørk (pl. merkur). In contemporary villages most of the merkur are subdivided into minor lots which may be ex- tremely small. Each lot owns part af a hagapartur. The lot is cultivated by its owner, while the hagapartur is tended by all owners in common. Furthermore, the bøur share gives access to lutir og lunn- indir which, in the Faroes, comprises seaweed, driftwood, seals, fowling, inaccessible pastures in the fowling cliffs etc. In this paper only fowling will be considered. In 1873, an official taxation of land tenure in the Faroes was published. The »Taxationsprotokol« (1873) furnishes the main background for the present discussion, as it provides the first complete registration of fowling rights. In some places the taxation commission judged fowling to be of so little eco- nomical importance that it was not registered, even though it existed. In other cases there are obvious faults and flaws, but the overall picture is that widely different forms of owner- ship existed in the years 1868—71. In some villages fowling was a right shared by all »owners« of the village (e. g. in Tjørnuvík, Saksun and Hestur). In Fugloy the taxation committee reckoned fowling as belonging to all of the old bøur, while a document from 1851 says, »Each man shall own the puffin under his hagi«. Common ownership and exploitation In Skúvoy, up to 1839, fowling was divided into three parts. This division seems strange, as the hagi was divided into two
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