Archaeologia Islandica - 01.01.2006, Síða 43

Archaeologia Islandica - 01.01.2006, Síða 43
THE LEIRVÍK “B0NHÚSTOFTIN” AND THE EARLY CHRISTIANITY OF THE FaROE ISLANDS, AND BEYOND to generation by a non-celibate clergy (Ó Corráin 1981, 388). Normally, early ecclesiastical sites in Ireland are defined by circular or sub-circular enclosures. The enclosing element is usually an earthen bank with an external fosse, but in the west of the country it often takes the form of a stone wall or bank. Most of these enclosures measure 30 m or more in diameter, while some of the large monasteries are con- tained within enclosures measuring over 200 m across. Their circuits define the monastic termon or area of sanctuary, the legal area belonging to the monastery. In the case of smaller hermitage sites the enclosing elements may have been regarded as boundaries between sacred and secular land. Almost invariably, a church and burial area are found within the enclosed space and huts or houses are also usually present, but the follow- ing features may also be found depend- ing on the complexity of the site: cross- inscribed slabs or pillars, leachta and other forms of shrines, ogham stones and bullauns. Many of the larger sites also feature impressive monuments such as high crosses and round towers (Manning 1995; Hughes and Hamlin 1997, 54-56). The focal point of such enclosed ecclesiastical sites was the church. Many stone examples of Early Medieval date survive and literary and historical sources indicate that wooden churches were also very common. The churches often stood in the eastern part of the enclosure, where the burial grounds also tended to be located. Many simple examples of stone, built without mortar, are on record from enclosed sites in county Kerry, in the southwest of the country (Cuppage 1986, 257-346; O’Sullivan and Sheehan 1996 246-322). These are rectangular struc- tures, almost invariably aligned east-west, and are usually of corbelled construction. A small window in the east gable lights them and the doorway occurs opposite. The Kerry churches are typically small: one of the largest examples, Church Island, measures 5.7 m x 3.8 m internally, while the internal dimensions of the two smallest examples, Loher and Kildreelig, are approximately 3.2 m x 2.3 m. Church- es of this type are mainly confined in their distribution to the southwest of Ire- land. A number of outliers, however, are on record from counties Clare and Mayo, further north along the west coast. It is of particular interest in the context of the present discussion to note that a small number of corbelled churches of the same general type also occur in the Hebrides, off Scotland’s northwest coast, though Swift appears reluctant to connect these with the Irish sites (1987, 349). These include St. Flannan’s on Eiliean Mor, North Rona and Teampaill Beanachadh. There are obvious differences between Ireland’s Early Medieval eccle- siastical sites and the North Atlantic sites of the type dealt with in this paper. How- ever, there are also important similarities and these are sufficient to suggest that the latter sites should be considered in the context of the Irish evidence (as well as the Scottish sites which develop as a result of Irish influence). The relevant churches from the Faroe Islands, Iceland and Greenland are similar in scale and general ground plan to many churches from ecclesiastical sites in Early Medi- eval Ireland, particularly those from the west and southwest. On the other hand, the enclosures of the North Atlantic sites are quite small compared to typical enclo- sures found on Irish ecclesiastical sites. However, the important point in this con- 41
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Archaeologia Islandica

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