Archaeologia Islandica - 01.01.2006, Qupperneq 71

Archaeologia Islandica - 01.01.2006, Qupperneq 71
First steps towards an archaeology of children in Iceland Two of the youngest infants appeared to be ‘associated with’ adults of indetermi- nate sex aged 25 to 35, one of them in fact with two adults. At this cemetery, how- ever, some infants were buried in their own individual coffins which, although smaller than adult ones, were in other respects of standard style and construc- tion (ibid.: 84, 95). Some tentative conclusions might be drawn from the Hólskirkja exca- vations. Children seem to have been bur- ied in the same part of the cemetery as adults which implies that they are regard- ed in some way to form part of the adult community, at least in death. Similarly the ‘rules’ about the choice of coffin seem to apply equally to adults and children in this cemetery: both could be (or had to be?) buried in one of a range of propri- etary coffin types. The burials of infants within the same coffins as an adult, how- ever, raise questions about the practi- calities and emotional aspects of burying the dead and the timing of the deaths of individuals buried together which are not easy to resolve: other evidence suggests that post-medieval Icelanders sometimes buried their children with adults who were not relatives (ibid.: 94). Where children have their own coffins it would appear that their families were either sufficiently wealthy or emotionally affected, or keen to display one or the other, to provide a coffin like that of an adult. Further excavations will, of course, allow us to see whether the way children were buried in later centuries in Iceland follow more or less peculiarly Ice- landic patterns and to allow us to refine our ideas about issues such as how status was shown in the seemingly more uni- form Christian cemeteries of later centu- ries. Paleopathological analysis may also through light on wider issues of health and economic conditions in post-medie- val Iceland. The traditional view has been that life was simply worse under Dan- ish control in later centuries than before. More, detailed analysis of skeletal col- lections such as that from Viðey (where a partial excavation of an unusual site revealed very few children, Gestsdóttir 2004: 32-47) will provide a fresh angle from which to address the issue of social and/or climate/environmental change in the post-medieval period. Conclusions and the future Some general points can be made based on the evidence and discussion above. Medieval and modern adult Icelanders have treated children as a separate catego- ry to themselves. Children do emerge as being treated differently to adults in death and Iceland is like many other societies in this respect. The age-related patterns also show generally similar tendencies to early medieval furnished cemeteries elsewhere: teenagers of both sexes could be invested with as much importance as people much older and childhood could be much short- er than we are sometimes used to thinking of it. There is not the Icelandic data avail- able yet, however, to make a more signifi- cant study such as that of Halsall (1996) for Frankish burial archaeology or Craw- ford (1999) for Anglo-Saxon England. There is room for much further discussion of children in Icelandic socie- ty. As for other times and places, the sim- ple absence of evidence for children has been the main limitation on the interest in the subject. Yet we do have some evi- dence and there are useful comparative data sets and debates with which Icelan- dic archaeology will be able to engage. We will have to be careful, as with other 69
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Archaeologia Islandica

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