Mímir. Icelandic institutions with adresses

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Mímir. Icelandic institutions with adresses - 15.12.1903, Qupperneq 75

Mímir. Icelandic institutions with adresses  - 15.12.1903, Qupperneq 75
NOTES ON ICELANDIC MATTERS 65 pools of puffing and gas-emitting clay. Other sulphur sources are found nearer Husavik. — Iceland no longer has a monopoly of gigantic spouting hot wells, as in the days when the Great Geysir was reckoned one of the world’s wonders, and hence gave its Icelandic name to its rivals in New-Zealand and in the Yellowstone Valley of North America; yet still no land has such an abundance of these boiling waters, extending over so large a territory. The fellow of the Great Geysir, the Strokk- ur, so popular with travellers of many generations, has ceased, since a recent earthquake, to exhibit its peculiar powers, but Geysir yet has, in the same plain, more than fifty lesser com- panions. Far south, near the sea, was, till lately, another spout- ing well, called the Little Geysir, but it, too, has nearly suspended its operations, rising only occasionally when Hekla shows some sign of life. Of other boiling sources the number is infinite, as the list of places on the map containing the word reykur (reek, steam) or one of its derivatives, sufficiently evinces. One western valley, the Reykholtsdalur, is particularly noted for its many visible columns of steam. In the middle of one of its streams stands a quaint pile of tufa, raised by the deposits of a tiny geysir issuing from its top to a height of some feet, while at other places steam floats up from fissures in the bottom of the stream. Further up the valley, near the farmstead and church of Reykholt, the residence and death-place of Snorri Sturluson, Iceland’s foremost son, there are two considerable steaming fountains, one of which (Skrifla) still feeds the great bath, constructed of blocks of hewn stone by the celebrated sagaman in the thirteenth century. Of the other sites of this sort, historically noteworthy are the warm baths of Reykjalaug some miles west of the Althing' plain, and those of Krossberg north of the same spot, in which the early converts to Christ- ianity, made such by vote of the Althing, were baptized, after refusing to go into the very uncomfortable cold water in order to ratify their adoption of a religion in the tenets of 5
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