Fróðskaparrit - 01.01.1979, Side 35

Fróðskaparrit - 01.01.1979, Side 35
Land Tenure, Fowling Rights, and Sharing of the Catch 43 to this rule: anyone who had caught less than forty puffins might keep his catch for himself — minus the landpartur — but then, of course, he did not share with the other parti- cipants. This rule may be explained in a number of ways (and will be treated in detail elsewhere). Finally, in the village of Dalur on Sandoy the yearly village meeting (grannaslevna) agreed upon a quota for the puffin catch in the only lundaland belonging to the village. The total land of the village is 23 merkur, i. e. 368 gyllin, and for each gyllin the owner might catch V368 of the total catch allowed. There are few sessir in the lundaland so each third of the village spends two days of the week fowling. Each man goes to the lundaland as long as his quota has not been filled. One man is appointed accountant, each fowler reporting to him when he leaves (so that only appropriate sessir are occupied) and upon return (to report the number of puffins caught). As accountant’s share he was paid 1 out of 100 puffins. Fowling rights are automatically incident to land tenure — often accompanied by limiting regulations (e. g. a "ban on solo fowling). As the social structure was changed by population growth this connection could not be maintained, and the rights were secured by a ban on fowling without permission. Usually permission was only granted provided a share of the catch was paid as landpartur. In some villages the rein was slackened totally, so that anyone might go fowling provided he paid landpartur. Finally it must be mentioned that a whole series of special rules and agreements secured the bird population against over- exploitation, but that will be the subject of a separate paper. Other rights Land tenure in general involving the use of commons and sharing of the profit constitutes a complicated pattern which will demand separate treatment (see e. g. Landhokommission, 1911). But the tending of the sheep shows immediate parallels to fowling in the division of labour. In some villages each man
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