Tímarit lögfræðinga


Tímarit lögfræðinga - 01.10.1989, Qupperneq 13

Tímarit lögfræðinga - 01.10.1989, Qupperneq 13
philosophy of criminal policy in the Nordic countries. Many experts have taken leave of their treatment euphoria when trying to organize their prison system so as to do as little harm as possible to the prisoner, presenting him with a choice of modern social therapy and educational means, but without any oppressive or brain-washing me- thods. The new prison law of Iceland, introduced in 1988, may be inspired by such ideas. Unfortunately we have not yet a German, English or other accessible translation. SECOND PART: The main criminal sanctions in present-day criminal policy. The second part of my lecture deals with such different criminal sanctions as the death penalty, imprisonment, fines and with the alternatives to deprivation of liberty such as community service, diversion and mediation. I shall try to describe the part they play in actual criminal policy. 1. The death penalty. — a) The traditional penal responce of society to the most serious and atrocious crimes is the death penalty. Its value and justification are doubtful. Both are subject to profound political and ideological differences of opinion. On the one hand, an influential movement urgently demands complete abolition. Such is the view of a world-wide and very active humanitarian organization which is called Amnesty International. On the other hand, the death penalty is sup- ported by a relatively large section of public opinion and maintained in the legislation of the majority of countries. Scientifically speaking there are no rational reasons at all for upholding the death penalty in present-day criminal policy. Yet there are many which clearly militate against it. These may be summarized in the statement that the death penalty is unnecessary, inhuman, mostly unjust and always irreversible. b) Following these reasons, in some countries, such as the Federal Republic of Germany, Italy and Spain, it has been abolished by way of the Constitution. In international law there are indications that the abolitionists are on the increase. Yet, under the European Convention on Human Rights of 1950, Article 2 Section 1, the death penalty was recognized unreservedly. Following this evolution, the International Covenant on Civil and Political Rights of 1966, in Article 6 Section 2, limited the death penalty already to the most serious crimes. The same is true for the American Covenant on Human Rights of 1969. 155
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