Fróðskaparrit - 01.01.1978, Qupperneq 34

Fróðskaparrit - 01.01.1978, Qupperneq 34
42 Sniolvs kvæði from Sniolvs kvaði, but the other two really concern the Ásmund of Torbjørn Bekil — one is the fight with the troll Torbjørn Bekil to win the hand of Halga, and the other is the healing of his wounds by his mother after that same fight. The tendency to incorporate parts of Torbjørn Bekil into the Sniolv cycle on Sandoy may well be a reflex of the same interest in the backgrounds of main characters that led to the expansion of the cycle through the composition of new tættir sketching the youthful exploits of Sniolv and Hildibrand (Rana táttur), Grím (Hildardalsstríð and Risin á Blálandi), and even Ásmund the villain (Hildibrands táttur and Virgars táttur). For those who had confused the two Ásmunds, the ballad Torbjørn Bekil would tell the story of the coming of age of the villain of the Sniolv cycle. However, this confusion of the two Ásmunds overlooks the fact that they are of vastly different character. Ásmund »kellingarson« of Torbjørn Bekil, who lies around in the kitchen during the day and practices the martial arts at night, saves the maid Halga from the brutish threats of a giant and his thugs. But Ásmund »ungi« of Sniolvs kvæði is himself a thug who roams around raping women and winning duels by the wicked use of magic. Certainly, Ásmund »kellingarson« and Ásmund »ungi« could not originally have been conceptualized as one and the same character! The con- fusion of these two figures evident in the Sandoy texts of Sniolvs kvxði must have arisen well after the establishment in tradition of the two separate and very different Ásmunds. We can sometimes distinguish between older and younger tættir of the Sniolv cycle by looking at the way the ballad man has sought to place his particular story in the context of the rest of the cycle. In older ballads future episodes were foreshadowed by means of an extended dramatic scene con- taining some element of the supernatural — a prophecy, dream, or curse. However, in the younger tættir the ballad man tends either to make a simple aside to the audience or else to endow a character with foreknowledge of the future without the ele- ment of the supernatural. Compare, for example, the foresha-
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