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Ukioqatigiit

Læknablaðið - 01.06.1961, Qupperneq 36

Læknablaðið - 01.06.1961, Qupperneq 36
68 LÆKNABLAÐIÐ individual’s total life situation. This ineans comprehensive diagnosing, and on that basis more accurate prognosing re- garding our abilities to help a patient fulfill the tlierapeutic ohjectives we feel we have more realistically set for ourselves and our patient. To help a person move to- ward greater physical and psychic health is helping him move in the direction of self- realization. To he able to help a person move in that direction implies that tliere is innate in every human heing an urge to realize himself as a human be- ing, and as the particular lium- an heing he is. This is a basic assumption in Horneý’s theory of human nature and of ther- apy.3) She assumed that the urge toward self-realization is not only on the side of the pati- ent seeking help, but also on the side of the therapist aspir- ing to lielp his patient and to grow himself in and through the experience. Tliis philosophy of therapy and lience of prognosis in therapy, and of the objectives possible of attainment in thera- pj% are based on the premise of a human urge toward liealth. This premise contains in it two crucial assumption. One is that there is an urge in all human heings that moves in the direc- tion of health and the second is that we have some ideas about what we mean by liealth. The urge toward health implies several other notions, namely, that while moving toward liealth, the human oi’ganism tends to maintain itself as a wliole, as a unity, and secondly, that a person may in fact be moving in the direction of greater sickness, while preserv- ing himself as a whole and witli the urge of health still in evid- ence. Tliis can be called a stra- tegic retreat. Old clinicians often have said tliat the road toward hecoming healtliier could be by way of a severe neurotic or psychotic episode. Such people in the courseof their illness, gain respite, work through some of their prohlems and grow through this period of struggle and pain. You are all familiar with the notion of spontaneous cure. Tlie know- ledge of sucli occurrences recalls to us again and again that in all human beings there is some- thing that ever urges them back and beckons tliem toward a fuller life. The notion of an urge toward health is as ancient as liunian history. You will find it in prac- tically all reglions, ethical and philosophical systems. Over 3000 years ago, it already ap- peared as chit in Hinduism, somewhat later as lising in Chinese philosophy and as
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