The Icelandic connection - 01.06.2010, Qupperneq 30

The Icelandic connection - 01.06.2010, Qupperneq 30
28 ICELANDIC CONNECTION Vol. 63 #1 tioned, “my Canada” is rural Manitoba and my farm and small town where I grew up. MacGregor noted that at one time about 80% of the population of Canada was rural and 20% urban, but now those numbers have switched. One passage reads, “. . . the traditional farm, and its psychological hold on an entire province, is not something that’s easily abandoned. ‘The mistake an economist makes,’ says MacKinnon (former Saskatchewan finance minister) who now teaches history at the University of Saskatchewan), ‘is to look at the pie and then say agriculture is just not that big of a slice. But it’s a big part of the psychol- ogy.’” This interested me, as I grew up on a farm, and am very proud of it as are many of my friends, but the reality is that I had move to the city to get an education, maybe to get a job. And I wonder how much of that country attitude, pride, and lifestyle (the psychology) comes into cities with us—why is it that the country/rural psychology has such a strong hold. I think MacGregor is right when, in many parts of his book, he points out that Canada is a very sentimen- tal nation. We tend to hold on a lot to memories and things that may not be very valuable or useful, but because they mean something special to us. MacGregor writes, “I think, that we are not yet total- ly alienated from physical earth, and let us only pray that we do not become so.” MacGregor told a story of a son and his dad running a small family farm and discussed a person’s connections to the land. The pair were having a hard time making a living, and it is a question of what keep people going on, when it would be easier to cash it all in and get a job that delivers a steady paycheque and less worry and hard work? Roger Epp, a Saskatchewan native and Alberta political scientist student, was quoted in the Regina Leader-Post: “what if you are rural people rooted four generations deep in prairie soil and you are attached to that place in ways that don’t make sense in the current economy, which tells you to get mobile and find a job? How do you articulate that and how do you defend it?” This is something I’ve struggled with before. How do you define or explain your attachment to farming and the land. Very few people grew up like me, tracing pictures in the dust on the panorama win- dow on the inside of a combine, searching for hours for kittens in scratchy straw bales, getting yelled at for playing in the flax bins and tracking it into the house, falling face first into barnyard puddles, or enjoying simple picnic lunches on pokey canola stubble. Even my friends who lived in town just don’t have the same feelings I have for rural life. You really can’t explain to people who didn’t grow up doing it. There is something for doing everything with your own two hands, some kind of empowering feeling. You are tough and proud of it. You work hard all day, by whatever the weather allows you to do, and at the end of the day you are tired, sore, sweaty, hungry, but happy and content. I just can’t explain, but I wish I could. I took a creative writing course two years ago, and a few times I tried to pen something that portrayed the love and connection a farm kid has to the land, but I would just get frustrated because my words were just never enough. And with so much of the Canadian population liv- ing in urban centres, there are less and less people to understand me. I guess the same way I don’t understand the pull of those bright city lights that seem to draw in and keep so many. All I know is that

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