STARA - 14.11.2015, Blaðsíða 47

STARA - 14.11.2015, Blaðsíða 47
S T A R A V o l 5 . issu e 3 . 2 0 15 47 The knowledge we have un- covered through visual art is such that no other medium could have communicated that knowledge. Thus the legacy of visual art has become one of the most important treasures of the world, both culturally and economically. Modern visual art is a similar force and it does not matter whether it is derided or exalted by its contemporaries. Visual art exists on its own terms as an inquiring force, as a mir- ror to society, as an influence and a critical voice. By nature it is indomitable, impossible to uproot, while being constructive for the souls of those who have a susceptive character and –as strange as it can sound – those who do not want to participate in it. Visual art, like other art, shapes our environment irre- spective of whether we watch, listen to, or consume art. Mi- chelangelo has influenced the lives of millions of people for centuries, Frida Kahlo changed Mexico’s identity for good, Lou- ise Bourgeois shaped contem- porary ideas about the role and consciousness of women, not just in art but the world all over. Conventional visual art does not have a long tradition in this country. But even if our legacy is sparse compared to others, we would be so much poorer if not for those who shaped the national consciousness in the 20th century through visual art, such as Nína Tryggvadótt- ir, Þorvaldur Skúlason, Hildur Hákonardóttir, and Hreinn Friðfinnsson. Icelandic visual art in the 21st century is flying high through the whirlpool of the world’s contemporary art considering artists like Katrín Sigurðardóttir, Ólafur Elíasson, and Ragnar Kjartansson – not to mention all the Icelandic artists still under 35 years of age who have performed a herculean task in the harsh world of visual art worldwide. Let us not forget that in the con- text of national heritage, visual art does not ask about national- ity. It does not ask about age or sex, sexual orientation, religion or politics, even though it cer- tainly tackles these issues since nothing is outside its scope. Visual art crosses borders of lan- guage, culture and even different time periods. In this tolerant, enlightened and often chal- lenging medium there is space for all the ideological specula- tion which defies the norms of aesthetics, science, societal fac- tors and the image of society. It encompasses all our values and common heritage, not just as a nation but as participants in a wider context. Even though Icelandic visual art is on sound footing in an ideological sense it has not been given its due in Iceland as the driving force it certainly is. Visual art galleries and exhibi- tion spaces are starved of fi- nances; visual artists do not get paid for their work in public museums, while suffering the annual reproach and negative discourse connected with the artist stipend. We have to re- mind ourselves that visual artists are highly educated specialists who serve as a foundation of our common wealth with their research and creation of art. Let’s think of them on Visual Arts Day, enjoy their works and show solidarity about the future development of this important discipline. “Visual art, like other art, shapes our environment irrespective of whether we watch, listen to, or consume art.”
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